Castlebay.net Album Notes
Bards & Blarney - Irish Tunes & Tales
INVOCATION OF AMHAIRGHIN / MARCH OF THE KING OF LAOIS

Julia - harp, choir
Fred - voice over, percussion
Barbara Burt - French horn

This is the most ancient of Irish literature. The first two readings are from the Song of Amhairghin (Av'-rin), the second two readings are from the Invocation. This poem, originally in old Irish, pertains to the invasion of the Milesians. There is some thought that this refers to Iron-age people invading the Bronze-age people who were living in Ireland at the time, circa 400 BC.

I am a wind on the sea,
I am a wave of the ocean,
I am the roar of the tides,
I am a stag of seven tines,
I am a hawk on the cliff,
I am a dewdrop let fall by the sun
I am the most beautiful among flowers
I am a boar enraged,
I am the salmon of wisdom,
I am a lake in a plain,
I am the vigour of man
I am the meaning of poetry,
I am the spirit who fires your mind.

I am both the tree and the lightning strikes it
I am the dark secret of the dolmen not yet hewn
I am the queen of every hive
I am the fire on every hill
I am the shield over every head
I am the spear of battle
I am the ninth wave of eternal return
I am the grave of every vain hope

I invoke the land of Ireland
Much coursed by the fertile sea.
Fertile be the fruit-strewn mountain
Fruit strewn be the showery wood
Showery be the river of waterfalls
Of waterfalls be the lake of deep pools
Deep pooled be the hill-top well
A well of tribes be the assembly
An assembly of the kings is Tara

Tara be the hill of the tribes
The tribes of the sons of Mil
Of Mil of the ships -
Like a lofty ship be Ireland
Lofty Ireland, darkly sung
Dark Eber's incantation
An incantation of great cunning
The great cunning of the wives of Bres
The wives of Bres of Buaigne
But the great lady, Ireland -
Eremon has conquered her.
I, Amairgen, have invoked for her.
I invoke the land of Eire.

The Harpers Song
Music © 1991 Bobby Wayne ASCAP/ Arrangement © 1993 Julia Lane

Julia - vocal, harp
Fred - low whistle

In ancient times harpers traveled between the aristocratic houses playing for patrons and relying on their hospitality for a living. This romantic lyric came from "Jack Downing's Song Book" circa 1832 probably inspired by the "Celtic Twilight" movement of the time.
Interestingly, the character Jack Downing originated in Maine. As it was published without music, American harper Bobby Wayne gave it new life with a beautiful tune.

Summer eve is gone and past, summer dew is fading fast
I have wandered all the day- do not bid me further stray
Gentle folk of gentle kin; let the wandering harper in

Bid me not in battlefield buckler lift or broad sword wield
All my strength and all my art is to touch the gentle heart
With the wizard notes that ring from the peaceful minstrel string

I have song of war for knight, lay of love for lady bright
Fairy tale to warm the ear, goblin grim the maids to scare
Dark the night and long till day- do not bid me further stray.

GIVE ME YOUR HAND
(Rory Dall O'Cathain) Arrangement © 1995 Julia Lane BMI

Julia - harp solo

Rory Dall O'Cathain (c.1615) was a blind Irish harper and a gentleman of considerable property. He took a fancy to visit Scotland, having heard the great reputation of the harpers there. While paying a visit to one Lady Eglintoun, she, apparently not aware of his rank rudely demanded a tune. He irritably left the house. After discovering her faux pas, the Lady anxiously apologized and begged for reconciliation. This tune was his response

O'ROURKE'S FEAST
Turlough O'Carolan & Jonathan Swift

Julia - harp
Fred - voice over, fiddle

This translation of an earlier poem in Irish by O'Carolan and Swift tells of a wonderful three-day feast. We do just a fragment of the whole poem. O'Carolan also wrote this tune, also called O'Rourke's Feast.

A Madder is a wooden cup with a capacity of one to three pints.

O'Rourke's noble feast will ne'er be forgot
By those who were there (or those who were not!)
His revels to keep we sup and we dine
On seven score sheep, fat bullocks, and swine.
Uisquebaugh to our feast in pails was brought up
A hundred at least - and a madder our cup.

Oh how I was tricked - my pipe it was broke
My pocket was picked - I lost my new coat!
"I'm rifled", quoth Nell, "of mantle and kertcher!"
Well then, fare them well - and the de'il take the searcher!
Come, harper, strike up! But first, by your favour,
Boy, bring us a cup -- ahh, that has some savor!

BONNY PORTMORE
Traditional

Julia - vocal, harp
Fred - vocal, 12-string guitar, bass, strings

Trees were held in great regard by the ancient Celts, and when a venerable oak met it's demise in Antrim in the 1600's, it was eulogized in this song. The tree grew on Lord Conway's demesne, near a mansion he built on the shore of Lough Neagh. Some believe the song uses the tree to symbolize the wane of the Irish Gaelic Lords and their largess.

Oh Bonny Portmore, you shine where you stand,
And the more I think on you the more I think long
If I had you now as I had you once before
All the Lords in Old England could not purchase Portmore.

Oh Bonny Portmore I am sorry to have seen
Such a woeful destruction of your ornament tree
It stood on your banks for many's the long day
Till the long boats of Antrim came and floated it away.

All the birds in the forest they bitterly weep
Saying, "Where will we shelter and where will we sleep?"
For the oak and the ash they are all cutten down
And the green walls of Bonnie Port more
Are all down to the ground

Oh Bonny Portmore, you shine where you stand,
And the more I think on you the more I think long
If I had you now as I had you once before
All the Lords in Old England could not purchase Portmore.

Interestingly, the lyrics are similar to another song, illustrating the strength of the oral tradition. The Strong Walls of Derry verse 3

O, bonny Portmore, thou shines where thou stands,
The more I look on thee, the more my heart warms,
But when I look from thee, my heart is full sore,
When I think on the lily I lost at Portmore.

GROVES OF BLARNEY
Traditional

Julia - harp
Fred - cello

This lovely tune is also know as "The Last Rose of Summer".

BRIAN FLYNN/THE FAIRY REEL
based on a story collected by Lady Gregory in the 19th century

Julia - harp
Fred - voice, whistle

Did you ever wonder where all these Irish tunes come from?

KING OF THE FAERIES
Traditional

Julia - harp
Fred - drums, bells, bull roarer, choir voices
Brett Burnham - bones

This tune is usually played as a hornpipe. Julia's arrangements shape-shifts - as you imagine the king of the faeries might do. She starts as an air, shifts to the hornpipe and finishes up with a 6/4 waltz. The tune is also known as "William of Orange" or "Bonnie Prince Charlie"

GOLDEN APPLES OF THE SUN (The Song of Wandering Aengus)
William Butler Yeats (1865-1939)

Julia - vocal, harp
Fred - Bb Irish flute

"Fire in the head" was a euphemism for creative inspiration. Though Julia has interpreted the poem via the oral tradition, we include this version taken from the Varorium Edition of the Poems of W. B. Yeats, as the final corrected definitive edition published in 1949. Julia has set this poem to a traditional tune also used for the Wexford Carol

I went out to the hazel wood,
Because a fire was in my head,
And cut and peeled a hazel wand,
And hooked a berry to a thread;
And when white moths were on the wing,
And moth-like stars were flickering out,
I dropped the berry in a stream
And caught a little silver trout.

When I had laid it on the floor
I went to blow the fire aflame,
But something rustled on the floor,
And some one called me by my name:
It had become a glimmering girl
With apple blossom in her hair
Who called me by my name and ran
And faded through the brightening air.

Though I am old with wandering
Through hollow lands and hilly lands,
I will find out where she has gone,
And kiss her lips and take her hands;
And walk among long dappled grass,
And pluck till time and times are done
The silver apples of the moon,
The golden apples of the sun.

The story of the song is the love sickness of the Celtic God of Love, Aengus Mac Og, for the fairy Caer Ibermoth(sp?) and Aengus wish to spend eternity in Avalon with her. Avalon the Island of the Dead, sort of an Elysium, where grew the silver and gold apples, from the Celtic word for apple - (Avalon in Welsh is - avallach).

Poem first published by William Butler Yeats in 'The Sketch' August 4, 1897; first collected in 'The Wind Among the Reeds', 1899; appears in McClure's Magazine, March 1905; alternately titled by Yeats as 'A Mad Song' in 'Stories of Red Hanrahan', 1904; appears untitled in the story 'Hanrahan's Vision'; The first stanza appears in Yeat's Essay 'Speaking to the Psaltery' originally published in final form in 1907, with musical notation taken down from the chanting of Yeats himself by Arnold Dolmetsch. This air is the basis for all of the airs given as 'Traditional', though some variations have occurred over time. The earliest recording of the song is by Burl Ives, 1958, learned as he says on the sleeve notes from the actress Sara Allgood, a contemporary of Yeats, from whom she learned it.

The mention of the Speaking to the Psaltery essay should include that it was eventually reprinted in a collection entitled 'Essays and Introductions' first printed in 1961 by Macmillan. As I have related in previous threads, the source for Judy Collins and others versions is considered to be Will Holt, who may have learned the song from Richard-Dyer Bennett, neither of whom have left a commercial recording, but Judy Collins claims to have a cassette of Will Holt teaching her the song. However, Travis Edmonson, of Bud & Travis, who recorded a very similar version to Judy's claims in a website interview - blue clicky thing - to have written the music and geiven the song to Judy himself. The Truth may be some combinatin of the above. The only parties who would know have both spoken and have differning stories. The discography breaks down the versions that follow Yeats' model, and those writing other tunes for the poem, of whose the most well known is by Donovan, and most recently by Sean Tyrell.

THE FIDDLER OF DOONEY / BLARNEY PILGRIM
William Butler Yeats (1865-1939)

Julia - harp
Fred - vocal, fiddle

From "The Wind Among the Reeds", published in 1899, this poem vividly portrays the role of the fiddler in a traditional Irish community and has been set to music by Jo Ellen Bosson. We follow it with a lively traditional jig.
This live concert recording was made at Flagler College Auditorium, St Augustine, FL, in 2008.

When I play on my fiddle in Dooney,
Folk dance like a wave of the sea;
My cousin is priest in Kilvarnet,
My brother in Mocharabuiee.

I passed my brother and cousin:
As they read in their books of prayer;
But I, I read in my book of songs
That I bought at the Sligo fair.
When we come to the end of our time
To Saint Peter all sitting in state,
He will smile on the three old spirits,
But call me first through the gate.

For the good are always the merry,
Save by an evil chance,
And the merry love the fiddle,
And the merry love to dance.

And when all the folk up there spy me,
They will all come unto me,
Saying 'Here is the fiddler of Dooney!'
And dance like a wave of the sea.

THE PRINCESS AND THE FROG
© Michael Peter Smith.

Julia - harp
Fred - vocal, 12-string guitar

This is a song about a frog formerly known as Prince.

Please go to Michael's web site for the lyrics.

THE GALWAY SHAWL

Julia - harp
Fred - vocal, 12-string guitar, flute, bass

A traditional song, this beautiful pastoral scene centers around the traveling musician, an exchange of music, and the effect of the encounter on all involved.

 

At Orenmore in the County Galway,
One pleasant evening in the month of May,
I spied a damsel, she was young and handsome
Her beauty fairly took my breath away.

She wore no jewels, nor costly diamonds,
No paint or powder, no, none at all.
But she wore a bonnet with a ribbon on it
And round her shoulder was a Galway Shawl.
We kept on walking, we kept on talking,
'Till her father's cottage came into view.
Says she: 'Come in, sir, and meet my father,
And play to please him " The Foggy Dew."

She sat me down there beside the fire
I could see her father, he was six feet tall.
And soon her mother had the kettle singing
All I could think on was the Galway shawl.

I played "The Blackbird" and "The Stack of Barley",
" Rodney's Glory" and "The Foggy Dew",
She sang each note like an Irish linnet.
And the tears stood in her sweet eyes of blue.

'Twas early, early, all in the morning,
When I hit the road for old Donegal.
She said 'Goodby, sir,'she cried and kissed me,
And my heart remained with the Galway shawl

MY GENTLE HARP
Thomas Moore (1779-1852)

Julia - harp, vocal
Fred - whistle

Moore was greatly concerned about the demise of Celtic culture. He frequently uses the harp image as a symbol for Ireland herself. This version is adapted by Julia Lane. The tune is the familiar Derry Aire collected in the late 1700's.

My gentle Harp, once more I waken
The sweetness of thy slumbering strain;
In tears our last farewell was taken,
And we in tears now meet again.
Yet even then, while Peace was singing
Her halcyon song o'er land and sea,
Though joy and hope to others bringing,
She only brought new tears to thee.

Then, who can ask for notes of pleasure,
My drooping Harp, from chords like thine?
Alas, the lark's gay morning measure
As ill would suit the swan's decline!
But come -- if yet thy frame can borrow
One breath of joy, oh, breathe for me,
And show the world, in chains and sorrow,
How sweet thy music still can be;

ODE (THE MUSIC MAKERS)
Arthur O'Shaughnessy (1844-1881)

Julia - harp
Fred - voice

An excerpt from his poem is accompanied by the traditional tune THE MINSTREL BOY which also has lyrics by Thomas Moore

We are the music makers
And we are the dreamers of dreams
Wandering by the lone sea breakers
And sitting by desolate streams
World losers and world forsakers
On whom the pale moon gleams
Yet we are the movers and shakers
Of the world forever it seems

With wonderful deathless ditties
We build up the world's great cities
And out of a fabulous story,
We fashion an empire's glory
One man with a dream at pleasure
Shall go forth and conquer a crown
And three with a new song's measure
Can trample an empire down

We, in the ages lying,
In the buried past of the earth
Built Ninevah with our sighing,
And Babel itself with our mirth
And o'erthrew them with prophesying
To the old of the new world's worth
For each age is a dream that is dying
Or one that is coming to birth...

THE LARK IN THE MORNING
Traditional Irish

Julia - harp
Fred - whistle

Listen closely and you might hear the lark!


1) RANTIN' ROVIN' ROBIN

Tune- Dainty Davie

An autobiographical song in the form of a prophecy by the palm-reading midwife who attended Burns' birth written by a 27 year old man well pleased with himself . The "Monarch's hindmost year" refers to the year before the death of KIng George.The "blast o' Januar wind" was a gale which did, in fact, blow down the chimney wall of the house William Burness, his father, had built. Young Robert and his mother were removed to a neighbor's house while repairs were made.


 

There was a lad was born in Kyle,
But whatn'a day, o' whatn'a style
I doot it's hardly worth the while
Tae be sae nice wi' Robin

Chorus
For Robin was a rovin' boy,
A rantin' rovin' rantin' rovin',
Robin was a rovin' boy,
A rantin' rovin' Robin.

Oor Monarch's hindmost year but ane,
Was five and twenty days begun'
'Twas then a blast o' Januar' win'
Blew hansel in on Robin.

The gossip keekit in his loof,
Quo' scho,"Wha' lives shall see the proof,
This waly boy will be nae cuif;
I think we'll ca' him Robin".

He'll hae misfortunes great and sma'
But aye a heart abune them a'
He'll be a credit tae us a';
We'll a' be prood o' Robin.

But sure as three times three mak' nine,
I see by ilka score and line,
This chap will dearly like oor kin'
So leeze me on thee, Robin.

"Guid faith," quo' scho, "I doubt you Sir,
Ye'll gar the lasses lie aspar;
But twenty fauts ye may hae waur-
So blessins on thee, Robin."

Glossary
Kyle-old district of Ayrshire
whatna- whatever, no matter
doot- doubt
ane- one
hansel- good luck gift
gossip-midwife
keekit- peeked or glanced
loof- palm of the hand
scho- she
wha'- whoever
waly- healthy
cuif- fool
abune- above
prood- proud
ilka- every
oor kin'- our kind; humanity
leeze me on thee- here's to you
gar- make
aspar- with legs apart
fauts- faults
hae waur- have worse

2) GREEN GROW THE RASHES

A classic ode in appreciation of women, this is one of Burns' many songs that appears in several versions each for different audiences. A blue version appears in the Merry Muses of Caledonia, a collection that will probably not be found in most public libraries.

He generally is ecumenical in his expressions of his fondness for female company of all kinds. Biographer Alan Cunningham said " Burns calls this inimitable song a fragment, and says it speaks the genuine language of his heart. The incense in the concluding verse is the richest any poet ever offered at the shrine of beauty." As with many of his works, Burns based his song on one he heard in his daily ramblings, possibly the following

The down bed, the feather bed,
The bed amang the rashes, O !
Yet a' the beds are nae sae saft
As the bosoms o' the lasses, O."

His last verse may have been influenced by Cupid's Whirly- gig, published in 1607

"Oh! who would abuse your sex who truly knows ye? O women, were we not bom of you ? Should we not, then, honour you ?... And since we were made before you, should we not love and admire you as the last, and, therefore, perfect work of nature ? Man was made when nature was but an apprentice; but woman, when she was a skilful mistress of her art; therefore, cursed is he that doth not admire those paragons, those models of heaven, angels on earth, goddesses in shape!"

Chorus
Green grow the rashes, O;
Green grow the rashes, O;
The sweetest hours that e'er I spend,
Are spent amang the lasses, O.

There's nought but care on ev'ry han',
In ev'ry hour that passes, O:
What signifies the life o' man,
If 't was nae for the lasses, O?

Green grow, &c.

The war'ly race may riches chase,
An' riches still may fly them, O;
An' tho' at last they catch them fast,
Their hearts can ne'er enjoy them, O.

Green grow, &c.

But gie me a cannie hour at e'en,
My arms about my dearie, O;
An' war'ly cares, an' war'ly men,
May a' gae tapsalteerie, O!

Green grow, &c.

For you sae douce, ye sneer at this;
Ye're nought but senseless asses, O:
The wisest man the warl' e'er saw,
He dearly lov'd the lasses, O.

Green grow, &c.

Auld Nature swears, the lovely dears
Her noblest work she classes, O:
Her prentice han' she try'd on man,
An' then she made the lasses, O.

Green grow, &c.

Glossary
rashes- reeds
warly- worldly
gie- give
cannie- comfortable
tapsalteerie- upside down
douce- delicate

3) THE RANTIN' DOG, THE DADDIE O'T / MY LOVE SHE'S BUT A LASSIE YET

Tune: East Neuk o' Fife

In his notes for Johnson's Musical Museum, the author states, "I composed this song pretty early in life, and sent it to a young girl, a very particular acquaintance of mine, who was at that time under a cloud."

Alan Cunningham tells us, "The heroine of this humorous ditty was the mother of 'Sonsie, smirking, dear-bought Bess,' " Although Elizabeth Paton, a servant to Burns' parents, was indeed the mother of his first child (also called Elizabeth) there is speculation that the song may have actually been written for Jean Armour who was also made pregnant by Burns out of wedlock.

Burns never married Paton, contrary to the wishes of his mother, but he did provide a trust fund for little Elizabeth who was raised by her. He eventually married Jean Armour.

O wha my babie-clouts will buy?
O wha will tent me when I cry?
Wha will kiss me where I lie?
The rantin' dog, the daddie o't.

O wha will own he did the faut?
O wha will buy the groanin maut?
O wha will tell me how to ca't?
The rantin' dog, the daddie o't.

When I mount the creepie-chair,
Wha will sit beside me there?
Gie me Rob, I'll seek nae mair,
The rantin' dog, the daddie o't.

Wha will crack to me my lane?
Wha will mak me fidgin' fain?
Wha will kiss me o'er again?
The rantin' dog, the daddie o't.

Glossary
Wha- who
clouts- diapers
tent- heed
rantin' -raucous, carefree
faut- fault
Groanin' maut- whisky for the midwife
How to ca't- what to name it
creepie chair- stool of repentance in church
nae mair- no longer
Crack- chat
my lane- my loneliness
fidgin' fain- eagerly ready

4) O' A' THE AIRTS

Tune: Miss Admiral Gordon's Strathspey

His notes say "This air is by Marshal; the song composed out of compliment to Mrs. Burns. N.B. - It was during the honeymoon."

While Burns was preparing a home at the Ellisland farm in June 1788, Jean stayed with his mother at Mossgiel. Their relationship had been tumultuous before their marriage: she had already delivered two sets of his twins. Although they had agreed to marriage in writing, her father nullified the union.

Burns then became embroiled in several other romantic affairs which distracted him from his commitment to Jean. They were finally officially married in April 1788. This did not end his wandering, however, and upon taking in the child borne by another amour, Ann Parks, Jean was heard to say "Oor Rabbie should hae had twa wives". When he died on July 21, 1796, Jean was unable to attend the poet's funeral as she was lying in with their ninth child.

Of a' the airts the wind can blaw,
I dearly like the west,
For there the bonie lassie lives,
The lassie I lo'e best:
There's wild-woods grow, and rivers row,
And mony a hill between:
But day and night my fancys' flight
Is ever wi' my Jean.

I see her in the dewy flowers,
I see her sweet and fair:
I hear her in the tunefu' birds,
I hear her charm the air:
There's not a bonie flower that springs,
By fountain, shaw, or green;
There's not a bonie bird that sings,
But minds me o' my Jean.

Glossary
airts -directions
row- roll
mony- many
shaw-hillside

5) THE MOUDIWART / KISS ME QUICK, MY MINNIE'S COMIN' / THE STOOL O' REPENTANCE

Burns was known to be an enthusiastic fiddler and collector of tunes. The popular melodies of the time often inspired him to poetry, with their evocative titles and rhythms.

These selections from the contemporary repertoire reflect an emancipated attitude towards relations between men and women which Burns enthusiastically espoused. The Moudiwart is the Scots word for a burrowing garden mole (with obvious connotations) and the Stool of Repentance was a chair at the front of the church where sinners were put on display.

6) YE BANKS AND BRAES O' BONNY DOON

This lyric was recast cast at least three times before Burns sent them to be published, and in the process were adapted to fit different airs, the original tune being Ballandallach's Reel aka Camdelmore, from Cumming's collection of strathspeys. The lyric for this runs thus:

Ye flowery banks o' bonnie Doon,
How can ye blume sae fair!
How can ye chant, ye little birds,
And I sae fu' o' care!

He subsequently wrote to his editor George Thomson referring to the version of 1792, saying - "There is an air, The Caledonian Hunt's Delight, to which I wrote a song that you will find in Johnson - Ye Banks and Braes o' Bonnie Doon. This air, I think, might find a place among your hundred, as Lear says of his knights." This melody has been attributed to a Mr. Millar of Edinburgh while Thompson says it has been claimed by both Ireland and the Isle of Man.

The subject of the song is said to be inspired by the misfortunes of a Miss Kennedy, the daughter a gentleman of fortune in Carrick, who was deserted by her lover to whom she had borne a child out of wedlock. Although she instituted a court action against him she died of a broken heart before receiving satisfaction.

Ye banks and braes o' bonie Doon,
How can ye bloom sae fresh and fair?
How can ye chant, ye little birds,
And I sae weary fu' o' care!
Thou'll break my heart, thou warbling bird,
That wantons thro' the flowering thorn:
Thou minds me o' departed joys,
Departed never to return.

Aft hae I rov'd by Bonie Doon,
To see the rose and woodbine twine:
And fondly sae did I o' mine;
Wi' lightsome heart I pu'd a rose,
Fu' sweet upon its thorny tree!
And my fause Luver staw my rose,
But ah! he left the thorn wi' me.

Glosary
brae- small hill
wantons- skips about
pu'd -picked
fu' -full
fause- false
Luver- lover
staw- stole

7) WILLIE BREWED A PECK O'MAUT / THE MASON'S APRON

Written to celebrate a convivial meeting at Laggan, the Dunscore, Dumfriesshire farm of William Nichols, an Edinburgh High school teacher. Nichols, Burns and Allan Masterton, another local schoolmaster gathered to enjoy the results of an experiment in fermentation during the autumn vacation in 1789.

The reel, "The Mason's Apron" was originally played by an 18th century fiddler who would leap upon the table after Masonic meetings wearing his ceremonial apron and play madly. Burns was a Mason, and loved a good party, so the tune seemed appropriate. It is, even today, a popular party piece among fiddlers.

Oh Willie brewed a peck o' malt
An' Rob and' Allan cam tae see
Three blyther lads that leelang nicht
Ye wadna fin' in Christendie

Chorus
We are na' fou, we're no that fou
But just a drappie in oor e'e
The cock may craw, the day may daw
But aye we'll taste the barley bree

Here are we met three merry boys
Three merry boys I trow are we
And mony a nicht we've merry been
And mony mair we hope tae be

It is the moon; I ken her horn
That's blinkin' in the lift sae hie
She shines sae bricht tae wile us hame
But, by my sooth, she'll wait a wee

Wha first shall rise an' gang awa'
A cuckold coward loon is he
Wha last beside his chair shall fa'
He is the king amang us three

Glossary
fou- drunk
leelang- whole entire
Christendie-all Christian lands
Just a drappie in oor e'e- only slightly
craw- crow
daw- dawn
barley bree- ale
trow- swear, believe
mony- many
nicht- night
mair- more
ken her horn- see her crescent
blinkin' in the lift- shining in the sky
sae bricht- so bright
tae wile us hame- to lure us home
by my sooth- truthfully
a wee- a bit
gang awa'- go away
cuckold- wimpy or hen-pecked
loon- fellow

8) THE DE'ILS AWA' / THE DEVIL IN KITCHEN

Tune- The Hemp Dresser

Burdened with the growing responsibilities that came with being a husband and father coupled with his lack of success at farming, Burns felt the need for more reliable employment and became an exciseman for the Dumfries area in 1788.

An Exciseman was a collector of excise taxes on certain home commodities and licences for certain trades. They were generally not well liked by the population, but Burns seemed to transcend this attitude. He took part in a number of dramatic sting operations involving the numerous smugglers that plied the Solway Firth between England and Scotland. Allegedly, this song was penned after a long night waiting in a bog for the appearance of some such.

The Devil in the Kitchen is a dance tune from the period.

The Deil cam fiddlin thro' the town,
And danc'd awa wi' th' Exciseman!
And ilka auld wife cries: -'Auld Mahoun,
I wish ye luck o' the prize, man!

Chorus
The Deil's awa, the Deil's awa,
The Deil's awa wi' th' Exciseman!
He's danc'd awa, he's danc'd awa,
He's danc'd awa wi' th' Exciseman!

We'll mak oor maut, we'll brew oor drink
We'll laugh, sing, and rejoice, man,
And monie braw thanks to the meikle black Deil,
That danc'd awa wi' th' Exciseman!

There's threesome reels, there's foursome reels,
There's hornpipes and strathspeys, man,
But the ae best dance ere cam to the land
Was The Deil's Awa wi' th' Exciseman!'

Glossar
De' il- devil
awa' - away
ilka- every
auld- old
maut- malt
monie braw- many great
meikle- brawny
threesome reels,foursome reels,
hornpipes and strathspeys- various Scottish country dances

9) MY HEART'S IN THE HIGHLANDS

Tune: Failte na Miosg (The Musket Salute)

While waiting for publication of his poems in 1789, Burns was encouraged to tour the country for inspiration for future creations. His journey to the southern Borders was less than fruitful, but his exploration of the "highlands" ( the Trossachs and Perthshire just north of Glasgow and Edinburgh) yielded more works. It may be that he felt moved by visiting the country of his forebears, as his father's family came from the north.

My heart's in the Highlands, my heart is not here,
My heart's in the Highlands, a-chasing the deer;
Chasing the wild-deer, and following the roe,
My heart's in the Highlands, wherever I go.

Farewell to the Highlands, farewell to the North,
The birth-place of Valour, the country of Worth;
Wherever I wander, wherever I rove,
The hills of the Highlands for ever I love.

Farewell to the mountains, high-cover'd with snow,
Farewell to the straths and green vallies below;
Farewell to the forests and wild-hanging woods,
Farewell to the torrents and loud-pouring floods.

My heart's in the Highlands, etc.

10) A PARCEL O' ROGUES

William Burness, Robert Burns' father, had moved to Ayrshire from the Aberdeen area after the downfall of the highland supporters of the Stewarts in 1745. Burns felt a certain allegiance to his Jacobite heritage and wrote a number of pieces decrying the downfall of their dynasty in favor of the English Hanovers.

In this song, the "rogues" are the members of the Scottish parliament who signed the Act of Union with England in 1707. He also wrote in praise of George Washington and both the American and French revolutions. Needless to say, this kind of writing did not endear him to the political hierarchy of his time.

Fareweel to a' our Scottish fame
Fareweel our ancient glory
Fareweel e'en to the Scottish name
So famed in martial story
Now Sark runs to the Solway sands
And Tweed runs to the ocean
To mark where England's province stands
Such a parcel o' rogues in a nation

What force or guile could not subdue
Through many warlike ages
Is wrought now by a coward few
For hireling traitor's wages
The English steel we could disdain
Secure in valour's station
But English gold has been our bane
Such a parcel o' rogues in a nation

O would ere I had seen the day
That treason thus could sell us
My auld grey heid had lien in clay
Wi' Bruce and loyal Wallace
But pith find power till my last hour
I'll mak this declaration
We're bought and sold for English gold
Such a parcel o' rogues in a nation

11) THE RIGHTS OF MAN / JEFFERSON & LIBERTY

These dance tunes, popular in the late 18th century, reflect Burns' political viewpoints about which he was quite vocal.

12) A MAN'S A MAN

During his formative years in Ayrshire, Burns endured the cruelties of hunger and overwork and watched his father toil unsuccessfully to make his farm prosper and to pay an unfair rent.

Throughout his life he keenly felt the weight of poverty and injustice and much of his work reflects his sensitivity to the imbalances of the world. Written the year before his death, this inspiring song reflects his lifelong sense of indignation for those who put themselves above others by virtue of their ego or social station.

Is there for honest poverty
That hings his head, an' a' that?
The coward-slave, we pass him by --
We dare be poor for a' that!
For a' that, an' a' that,
Our toils obscure, an' a' that,
The rank is but the guinea's stamp,
The man's the gowd for a' that.

What though on hamely fare we dine,
Wear hoddin grey, an' a' that?
Gie fools their silks, and knaves their wine --
A man's a man for a' that.
For a' that, an' a' that,
Their tinsel show, an' a' that,
The honest man, tho' e'er sae poor,
Is king o' men for a' that.

Ye see yon birkie ca'd 'a lord,'
Wha struts, an' stares, an' a' that?
Tho' hundreds worship at his word,
He's but a cuif for a' that.
For a' that, an' a' that,
His ribband, star, an' a' that,
The man o' independent mind,
He looks an' laughs at a' that.

A prince can mak a belted knight,
A marquis, duke, an' a' that!
But an honest man's aboon his might --
Guid faith, he mauna fa' that!
For a' that, an' a' that,
Their dignities, an' a' that,
The pith o' sense an' pride o' worth
Are higher rank than a' that.

Then let us pray that come it may
(As come it will for a' that)
That Sense and Worth o'er a' the earth
Shall bear the gree an' a' that!
For a' that, an' a' that,
It's comin yet for a' that,
That man to man the world o'er
Shall brithers be for a' that!

Glossary
coward-slave- slave to cowardice
gowd- gold
hamely fare-ordinary food
hoddin grey- course clothing
birkie- dandy fellow
cuif- a dolt
aboon- above
fa'- fault
bear the gree- have the first place
brithers- brothers

13) AULD LANG SYNE / WHISKY WELCOME BACK AGAIN / BOTTOM OF THE PUNCHBOWL

Burns' authorship of the words has always been controversial. As a bona fide "songcatcher" , Burns sent the song to Johnson for inclusion in the Scots Musical Museum with a note that it was an old song to which he had made additions and alterations.Scholars generally agree that he was not the author of the words of the first verse, which is the only one familiar to everyone.

The air to which he adapted the lyrics was from an old man's singing, and upon hearing it he immediately wrote it down as he thought it "exceedingly expressive" and which he later remarked "has often thrilled through my soul." Several tunes by this name were published as early as 1711 and many variations have appeared since both with and without lyrics.

The words and the present melody were first printed together posthumously in 1799 in George Thompson's A Select Collection of Original Scottish Airs (London), but there is little clarity as to whether Thomson or Burns brought the words and melody together. Regardless of origins, the song had become a universal emblem of camaraderie and forgiveness. The following are Burns verses from a letter of 1793 to Thomson.

Should auld acquaintance be forgot,
And never brought to mind?
Should auld acquaintance be forgot,
And days o' lang syne?

Chorus
For auld lang syne, my jo,
For auld lang syne,
We'll tak a cup o' kindness yet,
For auld lang syne

We twa hae rin aboot the braes,
And pu'd the gowans fine;
But we've wander'd mony a weary foot
Sin auld lang syne

We twa hae paidlet i' the burn,
Frae mornin' sun till dine:
But seas between us braid hae roar'd,
Sin auld lang syne.

And there's a hand, my trusty fiere,
And gie's a hand o' thine,
And we'll tak a right gude willie waught,
For auld land syne

And surely ye'll be your pint-stowp,
And surely I'll be mine;
And we'll tak a cup o' kindness yet,
For auld lang syne.

Glossary
auld - old
lang syne- long ago
my jo- an endearment
twa- two
hae rin aboot the braes- have run over the hills
pu'd the gowans- picked daisies
mony a weary foot- many long journeys
Sin- since
paidlet- paddled
burn- stream
braid- broad
fiere- friend, brother
gie's- give me
richt gude willie waught- a good swig
pint-stowp- measure of drink (to each their own)

BIBLIOGRAPHY

  • The Burns Encycopedia - Maurice Lindsay
  • Burns- A Life - Ian McIntyre
  • The Complete Works - Alan Cunningham
  • The Scots Musical Museum - James Johnson
  • WEBSITES

    www.robertburns.org
    Robert Burns works archive, with full text indexed and searchable online.

    www.traditionalmusic.co.uk/burns-songs

    www.online-literature.com/robert-burns

    www.burnsscotland.com

 
SHANTYMAN'S HAIL © Fred Gosbee

This is a thumbnail sketch of the ups and downs of the maritime industry. This song was used in the Turner Broadcasting Company's series Portrait of America for the 60-minute Maine episode.


   Hey, Ho! Roll and go!
   Round Cape Horn to San Francisco
   Shanteyman sing, boys, pull on the line
   And we're back in record time

At Bath down in Maine they built many tall ships
They were faired up and planked, then launched down the slips
The strength of our nation was built on the pine 
Of the mast-trees that harnessed the wind
There were schooners and sloops and all kinds of small craft
Warships with cannon both foreward and aft
And the queens of the seas, the graceful clippers
Mighty proud men were there skippers

CHORUS

Then the steam-powered ships came along
Their engines replaced the shanteyman's song
And men in the hellish heat down in the hold
Spent their watches shoveling coal
First coal, then oil, then nuclear heat
Replaced all the wind-driven ships in the fleet
And skills handed down for hundreds of years
Have all but disappeared

CHORUS

And where went the tall ships that once sailed so free
Under clouds of white canvas across the salt sea
With the wind in their rigging and foam at the bow
Tell me,  where are they now?
Well some were scrapped and some can be found
Like the Luther and the Hesper, up the Sheepscot aground
Some were towed out to deep water and sunk
Regarded as no more than junk

CHORUS

We can't live forever on fuel from the ground
The prices go up and no more will be found
If we're still around for the next age of sail
We might hear that shanteyman hail

CHORUS


THE BALLAD OF CAPPY JOHN ©1991 Fred Gosbee

This started out as a joke but as time has gone on I have found that truth is stranger than fiction. Several daughters and wives of old fishermen have told me "... you know my man would NEVER go out in a fog if he had a cold. Couldn't smell the ledges!" The rockweed that grows on our Maine ledges does have a distinctive odor, so I guess the joke is on me.

The "Mary L. MacKay" is actually the "Effie Morrissey " which sailed from Portland, Maine, to Yarmouth, Nova Scotia, (a distance of 220 nautical miles) in eighteen hours back in December, 1913. There is a rousing song about the passage with words written by Frederick William Wallace and published in the Canadian Fisherman magazine in 1914. Portland rum figures heavily in the account.

The schooner went on to become famous for numerous expeditions to the arctic. She still sails today under the name "Bowdoin"

    
Come all of you brave schooner boys who sail the coast of Maine
Listen to my story and join in the refrain
It's all about a skipper, the best we ever knew
He sailed a stout 4-master with a tough and jolly crew
Many a tale that I could tell you never would believe
Like coming into Pemaquid on a stiff Sou'east'ly breeze
To sail with him the Thread of Life took the courage of a saint
For he'd take the barnacles off her hull but he never touched the paint

  He had one eye on the waves, the other on the weather
  He saw more with his swivel eye than all of us together
  He could find his way on a moonless night dark as dungeon cell
  And when the fog was thick as soup, he'd navigate by smell

The tale that I will tell you of began in the usual way
Going to Yarmouth town we passed the Mary L. McKay
We left our cargo on the dock and then stood out for sea
And we met her staggering into port like a drunkard on a spree
Things was fine we was making time on a wind from the Nor'east
When Cappy John says 'Gorry boys, I don't like this in the least
I can tell by the sky and the look of the foam that when the sun goes down
We're gonna be in for a Heluva fog or I ain't Cappy John'

CHORUS

We'd been with Cappy in fog before so we weren't worried none
We figgered we'd make Portland by the rising of the sun
So we stood our watches with hearts as light as swallows in the spring
We didn't know Cappy had caught a cold and he couldn't smell a thing
And Cappy he didn't let on none, why God only knows
Maybe he figgered to steer by sound and wouldn't need his nose
And he didn't tell us to shorten sail though we might have heard him sneeze
Then we plowed right into that bank of fog like a maggot into a cheese

CHORUS

Then Cappy hollered 'Look sharp, boys, I fear we're close to land'
But that fog it was so goldurn thick you couldn't see your hand
And the ship was sailing very queer, up great rough seas and down
We heard strange sounds like moaning groans of sailers who'd been drowned
When the sun came up, 'twas off our stern 'stead of the larboard side
Then, Mister Man, we came to know we'd been on a Heluva ride
For we stood in a field five miles from shore - captain, ship and crew
He lost his way 'cause he couldn't smell but he brought us in on the dew!

CHORUS


RAMONA ©1991 Fred Gosbee

MARK MCNEIL: Cello

I got this story from James E. Stilphen of Bath, Maine, who paints ships portraits and is deeply imbued with local maritime history. While he knew the story and location of the ship, he couldn't remember her name so I used "Ramona" for the chorus until I could find her real name. In the spring of 1991, after I had made the song we took a day and went to Five Islands and found her. She is the 240 foot 5-masted schooner "Mary F. Barret", run aground in 1929 by one Levi Topman. There is indeed a house there made from some of her timbers. She has a pretty big hole in one side and at half-tide you can go inside the hull with a Boston Whaler.

    
The wind in her rigging sings a song of other days
Though her masts are sprung and there's slack in all her stays
I close my eyes and I remember how it used to be
When me and my Ramona  went to sea

   Now she don't look like much lying here beside the shore
   And me and her won't ever see deep water anymore
   We're a couple of old derelicts from another time
   Me and my Ramona

We started hauling lumber, ended hauling coal
I was twenty years her master and I loved her heart and soul
So many times she saved us from the fury of the storm
After all these years my memories are warm

CHORUS 

I recall how on our last trip when we'd emptied out the hold
The owners came down to me, said Ramona  had been sold
They sold her to a scrapper 'cause they couldn't make her pay
I had to get my gear and go away

CHORUS

I couldn't leave here there after all she'd done for me
So I gathered my life-savings and I paid Ramona's  fee
Took her up the river and beached her in the sand
Then built this little cabin close at hand

CHORUS

It's been thirty years now since we come aground
Still I walk her weathered deck and think I hear the sound
Of a living tops'l schooner as she runs before the wind
Oh, Ramona, we're still sailing in my mind

CHORUS


THE FISHERMAN'S LIFE ©1984 Julia Lane

Julia wrote this for an old lobsterman, "Tinker", who has since passed away. It is indicative of the attitude of many of the fisherman who would rather fish than anything else.

Well it's up in the morning and stumble downstairs
Have a cup of good coffee to drive chills away
Than it's on with my boots and I'm down to the dock
And by sunrise I'm down the bay

	And it's oh, to be fishing upon the sea
	The fisherman's life is the only for me
	Be it hauling or seining it's borne in the blood
	And by sunrise I'm down the bay                         

Well I have tried working at many a thing
I forgot how to live, I forgot how to sing
I longed for the feel of the sea 'neath my feet
Even though it's not regular pay		

CHORUS

My father before me has worked on the sea 
And he's passed his experience down to me
I learnt to set traps, and I learnt how to wait
And I learnt what not to say		

CHORUS

Someday I'll get old and my legs'll be sore
And they'll tell me I can't go out fishing no more
But I'll smile as my boat turns away from the dock
And I'll sing as I go down the bay		

CHORUS


CLAMDIGGER ©1991 Fred Gosbee

This chant is for all those folks who larbor harder and live on less than most of us can imagine is possible. It's a tough life and sometimes the only thing that keeps these people going is the pride of hard work.

  
You think that diggers have a life of ease
You think they come and go just as they please
In the air and in the sun 
A peck or two and then they're done

  Ho clams! You need 'em for chowder
  Ho clams! You eat 'em with fries
  Ho clams! I'll be a digger, I'll be a digger until the day I die

See that old clamdigger in the mud
I guess that digging just gets in your blood
As long as he has kids to feed
His boots and hoe are all he needs

CHORUS

A digger sets his timepiece by the tide
Goes down to the shore when flats are wide
Bends his back and pulls his hoe
Digs as fast as he can go

CHORUS

In wintertime it's cold but still we go
Out on the flats although it's ten below
That onshore breeze is awful chill
If diggin' don't get you the frostbite will

CHORUS 

In summertime the diggin' days are long
You get two tides a day if you are strong
Then when you think you're getting ahead
The state man says the tide is red

CHORUS

Red tide means that you can't sell your clams
Means you have to scuttle all your plans 
Feed the kids; put off the rent
You have to scrape for every cent

CHORUS

In a restaurant or in your home
Now that you have listened to my song
When you sit and eat your clams
Just remember who I am

CHORUS


MUSCONGUS HORNPIPE ©1999 Fred Gosbee

JULIA LANE: Celtic harp

Muscongus is the old name for Loud's Island, which is about a half mile off Round Pond where we live. The last of the year-round population moved off the island about 1978. There is still a sizable summer community. There is no electricity, no roads or vehicles and (prior to the advent of cell phones) no telephones. It is a good place to slow down. Muscongus seceeded from the United States in 1860 and didn't rejoin until 1935.... but that's another story.


THE OLD LIARS ©1993 Julia Lane

JULIA LANE, CLAIRE CURTIS: Chorus Vocals

Julia made this song from memories of the old fishermen who held court in New Harbor when she was a child. These old men provided a watchful eye as the youngsters played in ways that would be unthinkable to today's parents - sinking each others skiffs, throwing bait juice at each other and searching for treasure under the docks. The names and faces are all real, even though they are all gone now.


	Oh what has become of the old liars all
	Julian and Manley and Frankie and Paul?
	Down at the co-op when fish weren't so few
	They'd lie through their teeth and they'd swear it was true
 
On warm afternoons in the summer we'd go
With handline and bucket to the harbor below
To the dock with the rope and the chains and the spars
Where the weathered old planks smelled of bait and of tar
The fish house was piled high with old fishing gear
With a sign that said something 'bout "All the bull here"
In a big leather armchair a white-haired old man
Would give us a soda and a handful of clams

CHORUS
 
Sometimes there were others who sat in the shack
A-telling their stories of fishing 'way back
When the weather was better or worse than right now
They always would say it was bigger somehow
They'd tell of the days when they hauled traps by hand 
Out in their dories away from the land
In the winter they'd row till their hands would turn blue
And some of the stories you knew could be true

CHORUS
 
But then they'd continue with never a smile
And tell of the day when they rowed fifty miles
Blinded by fogbanks and capsized by storms
And rescued by mermaids with gold on their arms
Then there was the one 'bout the fisherman's ghost
Doomed to eternity because of a boast
His coming would warn all the sailors of gales
The wilder the weather, the stranger their tales

CHORUS
 
Then we'd run down the gangplank and bait up our lines
And drop the weight down where the flounder are fine
We'd wait for the tug that sometimes never came
Then we'd go up and bother the old men again
And now that they're gone I feel empty inside
Though people will tell me their jaw was all lies
Their tales were as true as the tide and the breeze
My children will never hear stories like these

CHORUS


STONE SLOOPS © 1995 Fred Gosbee

MARK McNEIL- guitar, bass, chorus vocals

This song was commissioned by Robert Brown of Chebeague Island for the Island Historical Society. He said that he would "rather have it right than Tuesday" so it took me a while to get it together.

In the 19the century along the coast of Maine
There used to sail a fleet of ships there's none like them today
Built for heavy hauling gravel stone and sand
There were no donkey engines then, men pulled the lines by hand
They carried just a singlremast to keep the wide deck clear
The heavy boom when tied athwart left room for lifting gear
They were not built for beauty, they were not built for speed
But for a hundred years or more they served our country's need
 
	Stone sloops from Eastport to Chebeague
	Preferred for heavy hauling to ship or schooner rig
	Stone sloops sailing far and wide
	For a hundred years and more they were the people's pride

After independence our nation was in need
Of stone to build our cities and stone to pave our streets
Quarries by the hundred were along the coast of Maine
To get that stone to market was the stone sloops aim
90 feet in length 30 feet from rail to rail
With a thousand yards of canvas in a single mighty sail
Owned by the captain, named for the captain's wife
It wasn't just a business it was a way of life

CHORUS
 
The sloops would set out in the spring to find a job to do
With a captain and a mate and a boy to cook for crew
They would work way down in Canada, in Boston or New York
Until the end of June they would stay where there was work
July they'd sail for home just to see the family
But after picnic and parade they'd all return to sea
And be gone until November when the wind began to freeze
Then home to moor for winter in some protected lee

CHORUS
 
As the years went rolling on fewer sloops set sail
Just a sign of changing times replaced by truck and rail
Junked out and abandoned another one each year
With hardly any notice the stone sloops disappeared
So all that's left is memories and stories handed down
But now it's been collected and in a book it's bound
The ships the captain's families, the tales the old salts tell
The folks down on Chebeague they have kept these treasures well

Chorus


THE WHALE HUNTERS © 1993 Fred Gosbee

MARK McNEIL- bass, percussion

Although Maine was never a center for commercial whaling, ships were built here for the purpose and whales were abundant in our coastal waters

We set out from Portugal in 1634,
Sailed to Baffin Bay and built our tryworks on the shore.
We had come to hunt the right whale and there they did abound.
There were whales in that bay to last forever.

Set your iron, throw the lance and make the kill.
Tow him to the shore; bend your back, boys, with a will!
When that oil is in the hold it will be as good as gold
And there are whales enough to last forever.

We set out from New Bedford in 1853;
To find our catch of whales we had to search the seven seas.
Right whales being scarce we took the humpback sperm  & gray
But the seas are wide enough to last forever. 
 
Set your iron, throw the lance and make the kill.
Tow him to the ship; bend your back, boys, with a will!
When that oil is in the hold it will be as good as gold
And there are whales enough to last forever.
 
We left our port in Russia in 1951
In a deisel powered factory ship armed with a harpoon gun.
The blue and fin that were too fast we now run down with ease
And those whales are big enough to last forever.

Fire your gun let the harpoon make the kill;
Winch him up the ramp and run him through the mill.
When that oil is in the hold it will be as good as gold
And there are whales enough to last forever.  

It's 1995 as we set out from Japan;
This is not commercial whaling for there is a whaling ban.
We take them for the research but we don't waste the meat
And we still make profit 'cause we're clever.
 
Fire your gun; let the harpoon make the kill;
Winch him up the ramp and run him through the mill.
When that oil is in the hold it will be as good as gold
And we'll get our share before they're gone forever.

Fire your gun; let the harpoon make the kill.
We can get around the treaty with our diplomatic skill.
When that oil is in the hold it will be as good as gold!

SONG FOR STAN HUGILL ©1986 Fred Gosbee

JULIA LANE, CLAIRE CURTIS: Chorus vocals

Englishman Stan Hugill, a shanteyman himself in the 1920s, collected the songs later in his life and was instrumental in preserving them and reviving the tradition. We saw him, in his eighties, singing lustily from the rigging of the Charles W Morgan at Mystic Seaport.



Lay onto the line one more time, old man
Sing out and give us a working rhyme
	Pull for the old man
These days the sails are just for show
But now before you have to go
Tell us how it was so long ago,old man
 
	Pull for the old man pull
	We won't see his like again
	Pull for the old man pull
	Pull for old Stan
 
Your eyes have seen the working sail, old man
In summer sun and winter gale
	Pull for the old man
You've seen the sail replaced by oil
Gone the tops'l, course and royal
And the songs that helped you with your toil, old man

CHORUS

Your mind is sharp, your eyes are clear, old man
And your arm's still strong after eighty years
	Pull for the old man
With your tatooed arm and rolling gait
Your silver hair and your beard so grey
You're a bridge through time to yesterday, old man

CHORUS

So have a drop of Nelson's blood, old man
Then tell us about that scouse and grog
	Pull for the old man
Within your songs and books we find
The treasures you've had in your mind
We thank you, you've been very kind, old man

CHORUS


CAPPY JOHN'S BRIDE ©1996 Fred Gosbee

Julia thought that Cappy John might need a new boat after his adventure in the title song, so she put me up to writing this little ditty which was inspired by two sources. One was a song written in Prince Edward Island by Lawrence Doyle (1847-1907) about a deal concerning a horse. I sang it for Morag Henricksen of Skye who told us that the same tradition still exists in the Outer Hebrides only the deal involves a boat.

"Goomer" is a Maine-ism that means, roughly, "oaf". There is a word from old English,"gomer", which originally meant "groomsman" or perhaps "knave" which has evolved from meaning the man who curries the horse to the man who marries the bride. Are they related? Who knows.

"Bundling" is an old Canadian and New England custom where a courting couple is allowed to sleep in the same bed with a barricade of bolsters or sometimes a plank between them. These were supposed to act as speedbumps on love's highway.

When you sing this song, remember - it's about a boat!

Now a skipper that we know who was famous long ago
Was looking for a ship as his was run aground
Though it was sometimes stated 'twas the way he navigated
Ol' Cappy John was rated as  the finest man around

Now there was a ship nearby that he wanted for to try
It belonged to Ned McKenzie and was called the Mary Beale
But old John was shy of girls and the place was full of curls
And he didn't have the nerve to go up and make his deal

	She carries her bow high and her stern is nice and round
	It's easy to hold her when she's sheeted down
	She is my heart's desire and all that I require 
	Is that you let me try her when I come to town

Now the mate, whose name was Dan, 
Up and says to the old man
"I can sound McKenzie out and then clear away the girls
I will see that it's alright if you want to go tonight
For that ship she is a sight, she's the best in all the world"
 
So Dan goes to McKenzie but somehow in all the frenzy
There was some misunderstanding 
And he got the message wrong
Or perhaps the silly goomer had a twisted sense of humor
But when Cappy came to woo her he was singing this song 

CHORUS

McKenzie shook his hand and he says "I understand
that you want to take my Mary away from me
Now before with you I send her I must tell you she is tender
Which I'll thank you to remember when you take her out to sea"
 
So John says "Dan must have told that I want to fill her hold;
With a belly full of cargo I know she'll handle fine
I promise not to break her and if ever I forsake her, 
Then I know the mate will take her for he's a friend of mine"

CHORUS
 
Says McKenzie "Are you mad? for you talk just like a cad
To throw my Mary over like some trollop in Rangoon
She isn't just some fun thing (though I might permit some bundling)
And now I will tell you something, you must make your offer soon"

Says John "I can't commit until one thing you  permit        
You must let me  roll her over on the sand beside the bay
I will have my men inspect her and still I may reject her
If  her bottom is neglected or has started to decay"

CHORUS
  
Says McKenzie "I can't stand it; you are worse than any bandit
Since the two of you have planned it  'tis yourselves that should begin"
He called Mary from the kitchenl; Cappy John he started twitchin'
But the girl she was bewitchin' and she smiled as she came in

Now the mate, he oiled the water, and the skipper got the daughter
He's as happy as an otter with his dear and blushing bride
Though it seemed a bright invention  he'd the good sense not to mention  
That it wasn't his intention,  AND HE GOT THE SHIP BESIDES!

CHANGES © 1996 Fred Gosbee

JULIA LANE: Celtic harp
CLAIRE CURTIS: Concertina, chorus vocals
GARY CLANCY: Bass

I have been blessed in my lifetime to see the revival of rivers here in Maine. The Clean Water Act of the 1960's was initiated in the U.S. Senate by the Maine Delegation and became the lynchpin for the environmental reforms which have led to improving air and water quality since then all across the country. You can't let your guard down, though. There always seem to be people out there who cut corners to save a little cash for their interests, usually stockholders these days. When something goes wrong we all pay in many ways


	The river runs down and the tide rolls in
	It's the same way now that it always has been
	The changes in the river, the changes in the sea
	Are the changes made by you and by me

What is more lovely than the light on the water 
As the moon rises over the bay?
What is more peaceful than a murmuring stream 
in the warmth of a long summer's day?
When life gets too crazy and things move too fast 
I go the the river and find
The hours spent listening, the hours spent watching
Can bring a deep peace to my mind

CHORUS

Well I remember the streams in the forest 
Where I wandered when I was a boy
It seemed to be magic, for each time I'd  go there
Was a time filled with wonder and joy
Fishing for trout at the old beaver dam and the log where I sometimes fell in
A time of adventure, a time of exploring;
I wish I could be there again

CHORUS

Most of my life I have lived near a river 
A lake or sometimes the sea
I know well the power, have seen all the fury
But that's not what's troubling me
For I have seen greedy ones poison the waters 
For the sake of a few dollars saved
When the waste from the mills or the oil that is spilled
Turns a living world into a grave

CHORUS

WAITING FOR THE SNOW ©1987 Fred Gosbee

JULIA LANE: Vocals

I wrote this at a time in my life when I finally got it figured out (some of us are slow learners...)

October's gone, November's here and the trees are standing bare.
Their ragged robes of red and gold have blown away somewhere.
The crops are in, the wood is split, you have no place to go
So bank your fire, settle in and wait for the snow.

That same old wind who stole the leaves now prowls around your door,
Creeps unasked into your house and reminds you what's in store
For he tells you of the days ahead, but you don't want to know
So bank your fire settle in and wait for the snow.

You've heard that old North wind before when another shared your bed;
Held you warm from dark till dawn from the lonliness you dread,
But this time no one goes with you; this time you want it so
So bank your fire, settle in and wait for the snow

	You know that winter's on the way; you can see it in the moon,
	Cold and pale as a comet's tail; the sun goes down too soon, 
	And Orien's hunting across the sky with his starry belt,
	And you know that he won't go 'till the snow begins to melt.

Another year is over. Turn another page.
That old North wind around your head makes you feel your age.
You're alone but not so lonely as you were awhile ago
So bank your fire, settle in and wait for the snow.

ROLLING HOME ©1984 Fred Gosbee

JULIA LANE; Vocals, Celtic harp

It was years after I had written this song before I heard the double chorus the way I had imagined it in my mind's ear. We were touring Maryland and had a wonderful audience in St Marys City that really sang it well
  
   Rolling home in the morning at the break of dawn
   Rolling home 'cross the ocean where I've wandered for so long
   Rolling home to my darling that's where I belong
   Blow ye winds, run ye tides back to harbor

A sailor's life is dreary far from home
He's often wet and weary out on the salty foam
He is gone for a year, often times more
Hoping that his deary's waitin' for him

CHORUS

Do you want a trip to China? Well, sign on board
Or down under to Australia, pick up a load of wool
Trade for tea in India then bear for home
Hoist the sail, haul the anchor, head for harbor

CHORUS

It isn't very funny when your pay is counted down
There's not a lot of money for the time that you've been gone
So you hug and kiss your honey and hold her while you can
Till the captain says "We're leaving in the morning"

CHORUS

Some men love adventure and some love the sea
Some only love whisky and some love being free
But the only love I need is the love of my lady
Blow ye winds, run ye tides back to harbor

CHORUS


SONG OF THE SEA © 1990 Julia Lane BMI

Walking a windy beach, one imagines the song of the sea itself. Here is what I heard one September afternoon (All the sounds are natural)

Seabird calling, gull wind laughing
Leave the tired shell on shore
Sun dance shining, all are saying
Come to fly the waves once more.

Speckled eagle on the wing
From the ledge the seal-men sing
Oh la lady lady loo
Oh la lady lady low

Too long sighing, too long parted
From your ancient wat'ry home
Come to singing, come to freedom
Once again the sea to roam

Deep and green the fishes throng
From the ledge the seal-men's song
Oh la lady lady loo
Oh la lady lady low

WINDS OF CHANGE © 1990 Julia Lane BMI

Wind and weather have always had a profound effect upon people, their thoughts and activities. Here in New England the weather's unpredictability "builds character"


MONHEGAN © 1990 Julia Lane BMI

Inspired by an island ten miles offshore. A community of fisherfolk descended from early European explorers still lives there year round.

I could fly 
From your high cliffs
I feel as if I'm lighter than air  
And far below
In the clear green waves
The somersaulting seals fish and play as they go
Flying through the sea

   Oh Monhegan, oh Monhegan 
   Deep and green is the song you sing
   Oh Monhegan, rock and ocean
   Oh Monhegan is calling me

Soaring high,
An osprey brings her catch back to her nest 
In the tall and fragrant pine
Beneath the moss
Brown roots are reaching deep and clinging fast and strong
To your rocky heart

   Oh Monhegan, oh Monhegan
   Deep and green is the song you sing
   Oh Monhegan, rock and ocean
   Oh Monhegan is calling me



THE FISHWIDOW'S SONG © Julia Lane 1990 BMI


Hardy are the women whose men must go to sea. Theirs is a life of balancing practicality and profound faith

Time is passing away with the tide
I should be keeping the score
Roll away time, roll away tide
I don't care any more

The wind is blowing in the clouds
Bringing a storm on it's wings
Red sky at morning, Sailor take warning
I can't fear what it brings

   For my life keeps changing with the tide
   The only thing that's sure
   Is that morning follows after night
   The ebb tide rolls to shore

As I watch you come down the bay 
I know our time won't be long
One night of sharing, one day of caring
Another  verse in our song 


SOMETHING TO COME HOME TO © 1983 Julia Lane BMI



Travel down the road, go where your heart may lead
Just remember we all need 
Something to come home to.

Somewhere down the way you'll find yourself returning
To good friends and hearthfires burning 
And wanting something to come home to.

   Turn your head and play your games, make up alibis
   You may not even feel the pain until you realize

It's a long hard road and some may leave you crying
But the thing that keeps you trying
Is having something to come home to

THE HOUSE ON THE HILL © 1991 Julia Lane BMI (3:18)

Written for "that house" sitting quietly abandoned in a field inspiring imagination and speculation

High on a hill overlooking the bay
A lovely old house stands alone
Acres and acres of forest and field
Bordered by walls made of stone
Northern lights dance all across the night sky
Glowing with millions of stars
Waterfalls run and apple trees bloom 
At the house on the hill in my heart

Someone admired the place where it stands
This hill overlooking the sea
And timber by timber with strong loving hands
A beautiful home came to be
Fires for warming the body and soul 
Smoldered at night on the hearth
Waterfalls ran and apple trees bloomed 
At the house on the hill in my heart

The barn is now gone and the fields are unmowed 
The people are all gone away
And season on season of sunlight and snow 
Have weathered the clapboards to gray
Talk in the town is of tearing it down, 
Dividing the hillside apart
But waterfalls run and apple trees bloom 
At the house on the hill in my heart

LAMENT FOR THE WILD SHORE © 1990 Julia Lane BMI

Although some beautiful, wild coastal lands are being preserved, many are still being lost to development


Back to Song of the Sea
WINDS OF AUTUMN ©1986 Julia Lane BMI (3:09)

Rain lashes the windowpane lit by the glow of an oil lamp at the house on the sea cliff's top...

Oh blow ye winds of Autumn and turn ye leaves to gold
My cottage seems so empty and my bed it feels so cold
My love is on the ocean, he sails the briney sea
Oh blow ye winds of Autumn and bring him back to me

The winter seas will be rolling onto the rocky shore
The bells will be a- tolling for sailors who are no more
My love is on the ocean, he sails the briney sea
Oh blow ye winds of Autumn and bring him back to me


THE PHANTOM SHIP © 1995 Julia Lane BMI


Maine's treacherous rocky coastline has caused many a shipwreck and tales of ghost ships abound

When you went down to the shore last night what did you see?
Did you see a lofty ship sailing fast and free?
Sail away, sail away, sailing fast and free
Sail away, sail away, across the moonlit sea

When I went down to the shore last night a ship I saw
And the moon was like a shining sail there in the rigging tall
Shine away, shine away, there in the rigging tall
Shine away, shine away, a light to guide them all

And there upon that moonlit ship did you see a man
Who stood so tall upon the deck with sailors at command
Standing tall, standing tall, with sailors at command
Standing tall, standing tall so strong of voice and hand

Alas I saw no captain brave standing tall and true
Indeed I saw not a soul on board, neither captain or crew
Not a soul, not a soul did man the ship as she flew
Not a soul, not a soul, and the wind in the rigging blew


THE ISLE OF MALAGA © 1996 Julia Lane BMI


Malaga is a small island located off Sebasco Maine.I heard this story of betrayal from Camilla Sewall of Bath

Once there was a sailor sailing from the coast of Maine
He travelled the West Indies his fortune for to gain
He won the heart of the brown girl with the dark and curling hair
And he promised for to take her to the Isle of Malaga

(He said) Malaga's an island that is full and fresh and fair
There's many a flow'ring garden and orchards flourish there
It's there that you can wait love while I build for us a home
An then we can be married and I never more shall roam

Well this lassie being faithful, she took him at his word
And she left her home and family never thinking to return
She left the lovely Indies, the islands of her heart
To wait upon her sailor on the Isle of Malaga

And it's "When will you return love and take us to our home?
When will you return love and give your babe a name?"
"When in the cold of winter the red, red roses bloom
When apples grow on orange tree then I'll return to you"

Oh, cursed be your body and cursed be your name
And cursed br this place where I must live and die in shame
I never would have loved you, I'd have never travelled far
If I thought I'd be forsaken on the Isle of Malaga 

Well eight months being over and the ninth one coming on
This lassie was delivered of a dark and bonny son
And if he is a sailor, may he never break a heart
May he never leave his true love on the Isle of Malaga


MIGRATION © 1995 Julia Lane

Monarch butterflies visit Pemaquid Point on their yearly autumn journey. They gave me this tune while I played there one sunny afternoon


THE RIVER ©1985 Julia Lane BMI

Born in the hills beneath the grasses green
Deep in the ledge so cool and clear and clean
Spilling from the rockface, shining in the sun
Continuing a cycle begun when Earth was young


   And the river runs like a spirit flowing free
   My spirit's like the river flowing to the sea

Down pour the rains to swell the rippling flood
Down through the hills carrying Earth's lifeblood
Feeding field and forest that line the winding shore
Flowing through the ages; a source of life and more

CHORUS

Joining at last the ocean's wide embrace
Safe in her arms the river slow's it's pace
High up in the heavens the moon so clear and bright
Celebrates the reunion and the waters share her light

CHORUS


RUN BEFORE THE WIND ©1996 Julia Lane BMI

For my dad

May there always be safe haven from the storm
May the sun glow softly on your skin
May the stars shine bright, may the dawn come clear
May you always run before the wind

May you always find a kind and listening ear
May the stranger think of you as kin
May the stars shine bright, may the dawn come clear
May you always run before the wind

   And if the world turns you upside down
   Remember, it keeps turning 'round

May the tears you shed be only those of joy
May you always be glad of where you've been
May the stars shine bright, may the dawn come clear
May you always run before the wind

My Love is Like a Red Red Rose
Probably Robert Burns' best known romantic lyric, it was only popularized when it was set to this traditional melody by Robert Archibald Smith in1821.

Julia Lane - vocal, Celtic harp
Fred Gosbee -vocal, low whistle

My love is like a red, red rose, that's newly sprung in June.
My love is like a melodie, that's sweetly play'd in tune.
As fair thou art, my bonnie lass, so much in love am I,
And I will love thee still, my dear, till a' the seas gang dry.
Till a' the seas gang dry, my dear,till a' the seas gang dry
And I will love thee still, my dear, till a' the seas gang dry

Till a' the seas gang dry, my dear, and the rocks melt wi' the sun!
And I will love thee still, my dear, 'til the sands of life have run.
So fare the weel, my only love! fare the weel awhile!
And I will come again, my dear. tho' t'were ten thousand mile!
Tho' t'were ten thousand mile, my dear, tho' t'were ten thousand mile!
And I will come again, my dear, tho' t'were ten thousand mile!

bonnie- lovely
a'- all
gang- go
wi'- wit
weel- well


Fordell Ball (new words by Jim Dunn)
Written by Scots accordian player Jim Dunn to the old melody "Kelvin Grove" this depicts the desire of a young miner to take his sweetheart to the ball at the "big hoose". The irony is that the local dance at Fordell was held in a tin- roofed shack.

Fred Gosbee - vocal, 12-string guitar, viola
Julia Lane - Celtic harp

Will ye gang tae Fordell Ball, my bonnie lassie-o
Will ye gang tae Fordell Ball, my bonnie lassie-o
Gin ye'll gang tae Fordell Ball
I will dress ye up sae braw
Ye'll be the flooer amang them a', my bonnie lassie-o

There'll be lords and ladies there, my bonnie lassie-o
Wi' powdered wigs and scented hair, my bonnie lassie-o
There'll be lords and ladies there And at you they'll stop and stare
Ye'll be the fairest o' the fair, my bonnie lassie-o

When the dancin' is a' done, my bonnie lassie-o
We will greet the rising sun, my bonnie lassie-o
Wi' the curlew and the hare
We will tak the mornin' air
While the lark she sings sae clear, my bonnie lassie-o

We will bless yon leafy bow'r, my bonnie lassie-o
Where we spent the midnicht hour, my bonnie lassie-o
We will bless yon leafy bow'r
Where we spent the midnicht hour
Neath the hawthorn's scented flower, my bonnie lassie-o

Will ye gang tae Fordell Ball, etc.

gang - go
flooer - flower
amang - among
tak -take
midnicht -midnight


Bonnie Doon (instrumental)

The news of the death in childbirth of the daughter of a friend prompted Burns to write words to this lovely melody.

Julia Lane - Celtic harp


Ae Waukin' O
Sleepless nights are the lot of the passionate and Burns was certainly no stranger to them.

Julia Lane - vocal, Celtic harp

Simmer's a pleasant time
Flooers o' many colours
The water rins ower the heugh,
And I long for my true lover

Aye waukin', O
Waukin' late an' early
Sleep I can get nane
For thinkin' on my dearie.
Syne the nicht comes on
A' the lave are sleepin'
I think on my bonny love
An' I bleer my een wi' greetin'

When I sleep I dream
When I wauk I'm eerie,
Sleep I can get nane
For thinkin' on my dearie.
Aye waukin', O
Waukin' late an' early
Sleep I can get nane
For thinkin' on my dearie.

Simmer-summer
Flooers-flowers
rins-runs
heugh-ledge
aye-always
waukin'-waking
syne-soon
a' the lave-everyone else
bleer my een wi' greetin' - weeping
eerie-distraught
nane-none


Ca' the Yowes (adapted by Burns)
A lovely pastorale collected and "mended" by Burns

Fred Gosbee - vocal, 12-string guitar, low whistles

Julia Lane - Celtic harp

Ca' the yowes tae the knowes
Ca' them where the heather grows
Ca' them where the burnie rows
My bonnie dearie

Hark! The mavis evening sang
Sounding Cluden's woods amang
Then a-faulding let us gang
My bonnie dearie

We'll gae doon by Cluden side
Thro' the hazels spreading wide
O'er the waves that sweetly glide
Tae the moon sae clearly

Yonder's Cluden's silent towers
Where at moonshine midnicht hours
O'er the dewy-bending flowers
Fairies dance sae cheery

Ghaist nor bogle shalt thou fear
Thou'rt tae love and heaven sae dear
Nocht of ill may come ye near
My bonnie dearie

Fair and lovely as thou art
Thou hast stown my very heart
I can die - but canna pairt
My bonnie dearie

ca'- call
yowes- ewes
knowes - hills
burnie - streamlet
rows - runs
sang - song
amang - among
a-faulding - gathering sheep
gang - go
gae - go
tae - to
sae - so
ghaist - ghost
bogle - bugbear
nocht - nothing
stown - stolen
canna - cannot


Arms Around My Jo (instrumental) © Fred Gosbee 1995
"Jo" is a Scots endearment
Fred Gosbee - violin
Julia Lane - Celtic harp


Song Composed in August
(Also call Westling Winds

Burns, a farmer, took great delight in the natural world. In this song, inspired by a walk with Margaret Thompson through a ripening field of grain, he enjoys the various birds and deplores the sports hunters.

Fred Gosbee - vocal, 12-string guitar
Julia Lane - vocal

Now westlin winds, and slaught'ring guns
Bring Autumn's pleasant weather;
The Moorcock springs, on whirring wings,
Amang the blooming heather;
Now waving grain, wide o'er the plain,
Delights the weary Farmer;
The moon shines bright, as I rove at night,
To muse upon my Charmer.

The Pairtrick lo'es the fruitfu' fells;
The Plover lo'es the mountains;
The Woodcock haunts the lanely dells;
The soaring Hern the fountains:
Thro' lofty groves, the Cushat roves,
The path o'man to shun it;
The hazel bush o'erhangs the Thrush,
The spreading thorn the Linnet.

Thus ev'ry kind their pleasure find,
The savage and the tender;
Some social join, and leagues combine;
Some solitary wander:
Avaunt, away! the cruel sway,
Tyrannic man's dominion;
The Sportsman's joy, the murd'ring cry,
The flutt'ring, gory pinion!

But Peggy dear, the ev'ning's clear,
Thick flies the skimming Swallow;
The sky is blue, the fields in view,
All fading-green and yellow:
Come let us stray our gladsome way,
And view the charms o' Nature:
The rustling corn, the fruited thorn
And ilka happy creature.

We'll gently walk, and sweetly talk,
While the silent moon shines clearly;
I'll clasp thy waist, and fondly prest,
I'll swear I lo'e thee dearly:
Not vernal show'rs to springtime flow'rs,
Not harvest to the Farmer,
So dear can be, as thou to me,
My fair, my lovely Charmer!

westlin' winds - winds from the west
amang - among
Pairtrick - partridge
lanely - lonely, Hern - heron
Cushat - wood dove
ilka - every
While - until
prest - encouraged
lo'e - love



My Bonnie Greenwood Laddie ©Julia Lane 1995

Julia wrote this for her son, Caleb, a skilled woodsman and white water guide.

Julia Lane - vocal, Celtic harp
Fred Gosbee - low whistle

When the dawn is breaking on the mountain
And the dew is on the grass
You step lightly through the waking forest
Where the silent deer have passed
Oh my bonny greenwood laddie,
Oh my bonnie greenwood boy
You're as light and breezy as the morning
You're my heart's delight and joy

When at noon the blazing sun is shining
Making diamonds on the lake
Like the brook you're laughing in the sunlight
Like the otter splash and play
Oh my bonnie greenwood laddie,
Oh my bonnie greenwood boy
You're cool water in the heat of noonday
You're my heart's delight and joy

In the cool and magic of the evening
As the stars wink in the sky
In the fire's glow your face is shining
With a peaceful quiet light
Oh my bonnie greenwood laddie,
Oh my bonnie greenwood boy
You're the fire lighting up the darkness,
You're my heart's delight and joy




Neil Gow's Lament on the Death of his 2nd Wife (instrumental)
Neil Gow was a fiddler roughly contemporary with Burns who had the good fortune to be celebrated in aristocratic society.

Neil Gow was a fiddler roughly contemporary with Burns who had the good fortune to be celebrated in aristocratic society.

Fred Gosbee - violin
Julia Lane - Celtic harp



Mary Morison
The subject of this song remains under debate as the actual Mary Morison was only met once by Burns and was about 13 at the time. Scholars believe that, since he refers to the piece as "one of his juvenile works", it was written for Alison Begbie, a farmer's daughter whom he courted early in his career.

Fred Gosbee - vocal, 12-string guitar, violin
Julia Lane - Celtic harp

O Mary, at thy window be,
It is the time, the trysted hour!
Those smiles and glances let me see,
That make the miser's treasure poor:
How blythely would I bide the stour,
A weary slave frae sun to sun,
Could I the rich reward secure,
The lovely Mary Morison.

Yestreen, when to the trembling string
The dance gaed gaily thro' the ha',
To thee my fancy took its wing,
I sat, but neither heard nor saw:
Tho' this was fair, and that was braw,
And yon the toast of a' the town,
I sigh'd, and said "Among ye a',
Ye are nae Mary Morison."

Oh, Mary, canst thou wreck his peace,
Wha for thy sake wad gladly die?
Or canst thou break that hairt o' his,
Whase only faut is loving thee?
If love for love thou wilt na gie,
At least be pity to me shown;
A thought ungentle canna be
The thought o' Mary Morison.

bide the stour - struggle against adversity
yestereen - yesterday evening
gaed - went
ha' - hall
braw - splendid in dress
a' - all
nae - not
wha - who
whase - whose
faut - fault
gie - give
canna - cannot



Ettrick
This lyric by Lady John Scott (Alicia Spottiswoode 1810-1900) was set to music by 20th c Scottish singer Archie Fisher

Julia Lane - vocal, Celtic harp
Fred Gosbee - vocal, 2nd cello
Doreen Conboy - lead cello

When we first rode down Ettrick,
Our bridles were ringing, our hearts were dancing,
The water was singing, the sun was glancing,
And blithely our voices rang out together,
As we brushed the dew from the blooming heather,
When first we rode down Ettrick.

When we next rode down Ettrick,
The day was dying, the wild birds calling,
The wind was sighing, the leaves were falling,
And tired and weary, but closer together,
We urged our steeds through the faded heather,
When next we rode down Ettrick.

When I last rode down Ettrick,
The wind was shifting, the storm was waking,
The snows were drifting, my heart was breaking,
For never again would we ride together
Through sun or storm on the mountain heather,
When last I rode down Ettrick.




Ae Fond Kiss
In 1791 Burns penned this for "Clarinda" (Agnes/ Nancy Mc lehose ) one of his more long term lovers. She was on her way to join her husband in the West Indies.

Julia Lane - vocal, Celtic harp
Fred Gosbee - vocal, 12-string guitar

Ae fond kiss, and then we sever!
Ae fareweel, and then forever!
Deep in heart-wrung tears I'll pledge thee,
Warring sighs and groans I'll wage thee.

Wha shall say that Fortune grieves him,
While the star of hope she leaves him ?
Me, nae cheerful twinkle lights me,
Dark despair around benights me.

I'll ne'er blame my partial fancy:
Naething could resist my Nancy!
But to see her was to love her
Love but her, and love for ever.

Had we never lov'd sae kindly,
Had we never lov'd sae blindly,
Never met - or never pairted -
We had ne'er been broken-hearted.

Fare-thee-weel, thou first and fairest!
Fare-thee-weel, thou best and dearest!
Thine be ilka joy and treasure,
Peace, enjoyment, love and pleasure!

Ae fond kiss, and then we sever!
Ae farewell, alas, for ever!
Deep in heart-wrung tears I'll pledge thee,
Warring sighs and groans I'll wage thee

ae - one
fareweel - farewell
wha - who
while - until
nae - no
naething - nothing
ilka - every





MINGULAY BOAT SONG / WESTERING HOME 
Scottish- Hugh S. Roberton

Chorus:
	Ilya ho boys, let her go boys
	Turn her head round now all together
	Ilya ho boys, let her go boys
	Sailing homeward to Mingulay

What care we how white the minch is
What care we for wind and weather?
When we know that every inch is 
Wearing homeward to Mingulay

Wives are waiting on the bank
Or looking seaward from the heather
Turn her round boys and we'll anchor
'ere the sun sets in Mingulay

--------------------------

Westering home and a song in the air
Light in the eye and it's goodbye to care
Laughter or love and a welcoming there
Land of my heart my own one

Tell me a tale of the Orient gay
Speak of the riches and joys of Cathay
Aye but it's grand to be waking each day
To find myself closer to Islay

Where are there folk like the folk of the West?
Couthy and canty and kindly the best
There I will hie and there I will rest
There with my ain folk in Islay!



ISLANDS  IN  TIME © Nik Apollonio

Wind on the water come blow  me Downeast again
Back to my islands in time
Wings on my friendship will carry me home again
Back to my islands in time

Dark spruce and granite stand watch on the turning tide
Foghorn and beacon and bell be my guide
Mussel Ridge and Isle au Haut, Vinalhaven, Jericho
There lie my islands in time

Far on my dreamtide I hear them calling  me
Back to my islands in time
Southwind in springtime will carry me east again
Back to my islands in time

Dark spruce and granite etc.



THE OLD LIARS ©1993 Julia Lane  BMI

Oh what has become of the old liars all
Julian and Manley and Frankie and Paul ?
Down at the co-op when fish weren't so few
They'd lie through their teeth and they'd swear it was true

On warm afternoons in the summer we'd go
With handline and bucket to the harbor below
To the dock with the rope and the chains and the spars
Where the weathered old planks smelled of bait and of tar
The fish house was piled high with old fishing gear
With a sign that said something 'bout "All the bull here"
In a big leather armchair a white-haired old man
Would give us a soda and a handful of clams
 
Sometimes there were others who sat in the shack
A-telling their stories of fishing 'way back
When the weather was better or worse than right now
They always would say it was bigger somehow
They'd tell of the days when they hauled traps by hand 
Out in their dories away from the land
In the winter they'd row till their hands would turn blue
And some of the stories you knew could be true
 
But then they'd continue with never a smile
And tell of the day when they rowed fifty miles
Blinded by fogbanks and capsized by storms
And rescued by mermaids with gold on their arms
Then there was the one 'bout the fisherman's ghost
Doomed to eternity because of a boast
His coming would warn all the sailors of gales
The wilder the weather, the stranger their tales
 
Then we'd run down the gangplank and bait up our lines
And drop the weight down where the flounder are fine
 And wait for the tug that sometimes never came
Then we'd go up and bother the old men again
And now that they're gone I feel empty inside
Though people will tell me their jaw was all lies
Their tales were as true as the tide and the breeze
My children will never hear stories like these



CAPPY JOHN'S BRIDE ©1996  Fred  Gosbee  BMI   

Now a skipper that we know who was famous long ago
Was looking for a ship as his was run aground
Though it was sometimes stated 'twas the way he navigated
Ol' Cappy John was rated as  the finest man around

Now there was a ship nearby that he wanted for to try
It belonged to Ned McKenzie and was called the Mary Beale
But old John was shy of girls and the place was full of curls
And he didn't have the nerve to go up and make his deal

She carries her bow high and her stern is nice and round
It's easy to hold her when she's sheeted down
She is my heart's desire and all that I require 
Is that you let me try her when I come to town

Now the mate, whose name was Dan, 
Up and says to the old man
"I can sound McKenzie out and then clear away the girls
I will see that it's alright if you want to go tonight
For that ship she is a sight, she's the best in all the world"
 
So Dan goes to McKenzie but somehow in all the frenzy
There was some misunderstanding 
And he got the message wrong
Or perhaps the silly goomer had a twisted sense of humor
But when Cappy came to view her he was singing this song 

McKenzie shook his hand and he says "I understand
that you want to take my Mary away from me
Now before with you I send her I must tell you she is tender
Which I'll thank you to remember when you take her out to sea"
 
So John says "Dan must have told that I want to fill her hold;
With a belly full of cargo I know she'll handle fine
I promise not to break her and if ever I forsake her , 
Then I know the mate will take her for he's a friend of mine"
 
Says McKenzie "Are you mad? for you talk just like a cad
To throw my Mary over like some trollop in Rangoon
She isn't just some fun thing (though I might permit some bundling)
But I will tell you  one thing, you must make your offer soon"

Says John "I can't commit , until one thing you  permit        
You must let me  roll her over on the sand beside the bay
I will have my men inspect her and still I may reject her
If  her bottom is neglected or has started to decay"
  
Says McKenzie "I can't stand it ; you are worse than any bandit
Since the two of you have planned it 
'tis yourselves that should begin"
He called Mary from the kitchen :Cappy John he started twitchin'
But the girl she was bewitchin' and she smiled as she came in

Now the mate, he oiled the water, 
And the skipper got the daughter
He's as happy as an otter with his dear and blushing bride
Though it seemed a bright invention 
He'd the good sense not to mention  
That it wasn't his intention, 
AND HE GOT THE SHIP BESIDES!


THE PHANTOM SHIP © 1995 Julia Lane BMI 
 
When you went down to the shore last night what did you see?
Did you see a lofty ship sailing fast and free?
Sail away, sail away, sailing fast and free
Sail away, sail away, across the moonlit sea

When I went down to the shore last night a ship I saw
And the moon was like a shining sail there in the rigging tall
Shine away, shine away, there in the rigging tall
Shine away, shine away, a light to guide them all

And there upon that moonlit ship did you see a man
Who stood so tall upon the deck with sailors at command
Standing tall, standing tall, with sailors at command
Standing tall, standing tall so strong of voice and hand

Alas I saw no captain brave standing tall and true
Indeed I saw not a soul on board, neither captain or crew
Not a soul, not a soul did man the ship as she flew
Not a soul, not a soul, and the wind in the rigging blew


THREE FISHERS  
Words by Charles Kingsley  / Music by Stan & Garnet Rogers

Three fishers went sailing out into the west
Into the west as the sun went down
Each thought on the woman who loved him the best
And the children stood watching them out of the town
For men must work and women must weep
For there's little to earn and there's many to keep
Though the harbor bar be moaning
Though the harbor bar be moaning


Three wives sat up in the lighthouse tower 
And they trimmed the lamps as the sun went down
They looked at the squall and they looked at the shower
And the night wrack came rolling up ragged and brown
For men must work and women must weep
Though the storms be sudden and the waters be deep
And the harbor bar be moaning
And the harbor bar be moaning

Three corpses lay out on the shining sand
In the morning gleam as the tide went down
And the women are weeping and wringing their hands
For those who will never come home to the town
For men must work and women must weep
And the sooner it's over, the sooner to sleep
And goodbye to the bar and it's moaning
And goodbye to the bar and it's moaning

For men must work and women must weep
For there's little to earn and there's many to keep
Though the harbor bar be moaning
Though the harbor bar be moaning


BOAT BLESSING  © Frank Gotwals BMI


Bless this boat
And those  who take her out upon the northern seas
Always carry them to plenty
And bring them safely home again

Homeward Bound, Homeward Bound

Once you were
A dream that led a young heart to the waiting sea
Generations ask in silence
Bring them safely home again

Homeward Bound, Homeward Bound

Brave the gales of late November
Find a path through summer fog
Weather all the storms of winter
April brings new hope

Bless this boat
And those  who take her out to work the northern deep
Take them to good life and living
And bring them safely home again

Homeward Bound, Homeward Bound
Homeward Bound, Homeward Bound


THE LIGHTHOUSE ON THE SHORE ©  2003 Julia Lane  BMI

I see a beacon on the rocks above the swirling foam
A shining light that through the night is welcoming us home
And in the morning  standing proudly in the rising sun
It signals to all  wanderers their new day has begun 

Chorus:
The Lighthouse on the Shore, wherever we may roam
The Lighthouse on the Shore will guide the traveler home


When sailing vessels plowed the seas for fortune and for fame
All sailors feared the dangers on the rocky coast of Maine
They prayed for mercy from the wild and restless wind and wave
And for a guiding light to keep them from a watery grave

Our fathers built the lighthouse for the benefit of all
For ships of every nation, for  vessels great and small
Just as it lifts the spirits of the mariner homeward bound
We too can find direction when there's darkness all around


I'S THE B'Y  Trad Newfoundland 

I's the b'y that builds the boat,
and I's the b'y that sails her,
I's the b'y that catches the fish,
And takes 'em home to Liza.
Hip your partner, Sally Tibble,
Hip your partner, Sally Brown,
Fogo, Twillingate, Morton's Harbour,
All around the circle

I took Liza to a dance,
And faith, but she could travel!
And every step that she did take
Was up to her knees in gravel!

Susan White, she's out of sight,
Her petticoat needs a border,
Old Sir Oliver in the dark
He kissed her in the corner!

Sods and rinds to cover your flake,
Tay and cake for supper,
Codfish in the spring of the year,
Fried in maggoty butter!



RUN BEFORE THE WIND  ©1996 Julia Lane BMI 
 
May there always be safe haven from the storm
May the sun glow softly on your skin
May the stars shine bright, may the dawn come clear
May you always run before the wind

May you always find a kind and listening ear
May the stranger think of you as kin/Users/FDG/Desktop/7-23-10Poster.pdf
May the stars shine bright, may the dawn come clear
May you always run before the wind

And if the world turns you upside down
Remember, it keeps turning 'round

May the tears you shed be only those of joy
May you always be glad of where you've been
May the stars shine bright, may the dawn come clear
May you always run before the wind


1607 Ballad of the Popham Colony © 2007 Fred Gosbee, Castlebay Music

James VI of Scotland became James I of England in 1603. He encouraged expeditions to establish settlements in Virginia, as the English then called North America. In 1607 two colonies were begun, Jamestown in Virginia and Popham in Maine. The northern expedition was undertaken by the Plymouth Company, financed by John Popham, then in his eighties, and led by his son, George, who was in his sixties. Raleigh Gilbert, at twenty three, was second in command.

Since much of the forest in Great Britain and Ireland had been cut, the Plymouth Company wanted to publicise the wealth of timber in New England. They brought with them a London shipwright, Digby, who laid the keel for the Virginia four days after the expedition landed. During the winter of 1607-08 Digby and about forty five men built the thirty ton pinnace. The Virginia is recorded as the first European ship to be built in North America. She crossed the Atlantic at least twice. She eventually sailed to Jamestown where she was used as a fishing boat.

While Jamestown had a mortality rate approaching 90% there were only two fatalities in Popham. One was George Popham and the mantle of leadership fell on young Gilbert. After spending the winter on the frozen coast of Maine and provoking the local natives to hostility they were no doubt relieved to see their supply ship arrive the next summer. With the news that not only their patron, the well-connected John Popham had died, but also Raleigh's elder brother, John, their fort was torched to keep it from falling into French hands and Raleigh Gilbert sailed home to claim his inheritance.

The site of the Popham Colony was lost until 1994. There was extensive archaology done there over the course of fifteen years. Among the finds was a crystal beaded cartouch which is visible in a portrait of Raleigh Gilbert done before the Popham adventure.

The guitar used on this track is a 10-string baroque guitar I built in 2005 with way too much inlay, tied-on frets and a wedding cake rosette.

 
When King James wore the English crown
Two ships sailed forth from Plymouth town.
The Gift of God and Mary & John 
To Virginia made their way.
George Popham was the leader then
And with him there went six-score men
To build a fort on the northern strand 
And for the winter stay.

Using tools of the proper sort
They built a house and a sturdy fort
Their brave adventure to support  
And a colony to begin.
Then Raleigh Gilbert looked, it seemed,
Up every river, brook and stream  
The Northwest Passage was the dream  
Would all their fortunes win.

And as they viewed the woods around
The oaks and pine there did abound
The like of which had not been found 
In England for many a year.
There was among those hardy wights
One shipwright, Digby he was hight.
He  laid a keel by the water bright 
To build a pinnace there.

As autumn's days began to wane
Their two ships sailed back home again,
Leaving forty-five brave men 
There by the ocean side.
Scarce one month or two was past
Before the winter's icy blast
Brought great hardship, cold and frost. 
Twas then George Popham died.

The colonists were in great need
When young Gilbert took the lead;
Strong of will and rash of deed, 
And whether 'twas right or wrong,
With haughty mien he sent his men
To fight the local Indians
For food and firewood ran out then 
As winter lingered long

Yet doughty Digby labored on
The beams were hewed and planks were sawn. 
The pinnace frame was raised anon, 
A ship of thirty tuns.
The hull was fit, the seams were caulked,
The mast was set, spars rigged aloft.
The sails were bent when she was launched; 
Virginia was done!

But they had barely rigged the clews
When  a ship  came there and brought sad news
John Popham had died; John Gilbert, too, 
But Raleigh was his heir.
So Fort St. George was burnƩd down
For fear by France it might be found.
To Compton Castle was Gilbert bound, 
To friends and family there.

Two ships the North Atlantic crossed.
The Popham colony was lost. 
The Plymouth Company bore the cost 
But all was not in vain.
Virginia also made the trip,
The first of many wooden ships
Crafted and launched down the slips 
All on the coast of Maine.

1627 Thomas Morton's Maypole Songe

Thomas Morton was born in Devon, England, about 1578. Devon remained Anglican during the rising prominance of Protestantism and also was an area where many of the old customs were observed. When Morton studied the law in London he was exposed to Renassaince and libertine ideas.

He entered the service of Fernando Georges, a prominant colonial entrepeneur and in 1618 became Georges's overseer for his properties in New England. Morton first voyaged to Plymouth (Massachusetts) in 1622 but was back in London in 1623, complaining about the intolerance of the Puritan settlements. He returned to New England in 1624 as a senior partner in a trading scheme with Captain Wollaston.

The partners established a trading post at Merrymount, now part of Quincey, and began a thriving trade with the local Algonquins. Morton admired their culture and by all accounts, treated them fairly in his dealings. When Morton discovered that Wollaston was selling the induntured men who had come with them, virtually as slaves, to Jamestown. Morton led them in a revolt against the captain, who fled to Jamestown, leaving Morton in charge of the community. He set out to integrate his settlers with the local tribe and to establish his own utopian colony, based on his Anglican and libertine ideals, much to the disgust of his Puritan neighbors, who described the residents of Merrymount as worthless idlers who spent their days in debauchery. Merrymount was the fastest growing community in New England with a thriving and agricultural and fur trade, so it would appear that econimic as well as religious factors were leading toward a confrontation. Morton erected a Maypole in 1627, much to the disgust of his Puriton neighbors.

In 1628 Morton erected an even bigger Maypole - eighty feet tall and topped with deer antlers. This was too much for the Plymouth community. The militia, led by Myles Standish, marched on Merrymount, cut down the Maypole, arrested Morton, and marooned him on the Isle of Shoals. Eventually he made it back to England. When he returned to Merrymount in 1629 he found that Plymouth has raided the plentiful supplies there during the winter, and the community had been scattered. Morton was arrested a second time and banished from the colony. The following year the Puritan colonists burned Merrymount to the ground.

He barely survived this second ordeal but by 1631, when he had regained his health, he brought suit against the Massachusetts Bay Company and succeeded in getting their charter revoked. In 1637 Morton published New English Canaan. In these three books he described the bountiful recources of New England, praised the native culture and denounced the Puritan of Massachusetts. His descriptions of the Plymouth colony are the basis of the popular view of the Puritans that exists to this day.

Morton fled the English Civil War in 1642, returning to Plymouth where he was arrested yet again. He was imprisoned while evidence was sought to try him for sedition as a royalist agitator . He spent the winter in prison, no evidence was forthcoming and as his health failed he was granted clemency. He came finally to Maine, where he spent his remaining days amidst planters from his beloved West Country. Thomas Morton died in 1647 at the age of 71.

The text for this song was published by Morton in New English Canaan. The melody, Staines Morris, was popular in the early 17th century.

Drinke and be merry, merry, merry boyes,
Let all your delight be in Hymens joyes,
Io to Hymen now the day is come,
About the merry Maypole take a Roome.

    Make greene garlands, bring bottles out;
    And fill sweet Nectar, freely about,
    Uncover thy head, and feare no harm,
    For hers good liquor to keepe it warme.

    Nectar is a thing assign'd,
    By the Deities owne minde,
    To cure the hart opprest with grief,
    And of good liquors is the chief,

    Give to the Mellancolly man,
    A cup or two of't now and than;
    This physick' will soone revive his bloud,
    And make him be of a merrier mood.

    Give to the Nymphe thats free from scorne,
    No Irish; stuff nor Scotch over worn,
    Lasses in beaver coats come away,
    Ye shall be welcome to us night and day.

1628 Morton's Return © James V. Ryan

(used by permission)

The Merrymount incident influenced the cultural fabric of New England for centuries. Nathanial Hawthorn included his short story The Maypole of Merrymount in his book Twice Told Tales published in 1837. The poet Robert Lowell adapted this story into his play, The Old Glory in 1964.

While the Merrymount maypole of 1627 is usually thought to be the first in New England there is documentation of a maypole on Damariscove Island in 1622

Thomas Weston, a British merchant, in early 1622 sent from London seven passengers and some letters in his fishing ship, Sparrow, headed for the Plymouth Colony, founded just two years earlier. The Sparrow made landfall too far north, in the spring of 1622, at Damariscove Island ("wanting a pilot"). Phinehas Pratt, a member of the Sparrow's crew, related the story of the lively Damariscove fishermen in May of 1622, in his own words and seventeenth-century spelling: "The men yt belong to ye ship, ther fishing, had newly set up a may pole and weare very mery."

- Chip Griffin
I'll tarry no longer, to Merrymount I will go
I'll drink whene're I want to and dance around the pole
While women will attend me in the company of friends.
Tell 'em old Tommy Morton's come to Merrymount again

I first came to these shores my fortune to find
In the company of Wollaston and others so inclined.
But cruelly he deserted us. Bereft and all alone 
In a strange and savage country we made Merrymount our home

Quite soon we were befriended by a host of Algonquin.
They could hunt and trap and fish, but they were not businessmen
Yet we treated them most squarley in all matters of our trade.
Sure as night follows day, it seemed our fortunes were made.

To celebrate our fortune a Maypole we did raise
And with our native brothers we danced and sang God's praise
And with our native sisters we often did lie down
'Till the laughter of our revels was heard in Plymouth town.

Soon word came back from Plymouth that a company of men
Was marching down to Merrymount our rowdiness to end.
We passed a jug among us for to fight them was our plan
But when they got up to Merrymount we were to drunk to stand.

They clapped me into irons and sent me out to sea
In a ship that sailed for England; heavy charges laid on me.
But no jury would convict me - they freed me from my chains
And I vowed that I would soon return to Merrymount again.

So we land in the morning. We'll come in with the tide.
For my beloved Merrymount I'd cross the whole world wide.
It seems what I call pleasure other men mistake for vice
And what others call New England to me is Paradise.

1643 New England Annoyances by Edward Johnson (?)
tune: Derry Down

In his book New England Annoyances - America's First Folk Song, Leo Lemay identifies Edward Johnson as the probable author of the text and 1643 as the probable date. He also evaluates the oldest published versions (1758, 1774, 1791) to reconstruct a plausible original. With verses that are at times realistic, exaggerated, humourous and serious, this song describes some of the hardships faced by the Puritons in the early years of the settlements in Massachussets. Yet despite the litany of complaints the song concludes with the advice "forsake not the honey for fear of the sting".

This song is emblematic of the New England character which has persisted to the present day, especially in the northern regions.

New England's Annoyances, if you would know them
Just ponder these verses that quickly will show them.
The place where we live is a wilderness wood,
Where grass is much wanting that's fruitful and good.
Derry down, down, down derry down

From the end of November till three months are gone,
The ground is all frozen as hard as a stone,
Our mountains and hills and valleys below
Are commonly covered with ice and with snow.

And when the north-wester with violence blows,
Then every man pulls his cap over his nose;
But if any's so hardy and would it withstand,
He forfeits a finger, a foot, or a hand.

Our clothes we brought with us are apt to be torn,
They need to be mended before they are worn.
But wearing patched clothing, it troubles us nothing.
Double patches are warmer than single whole clothing!

When the ground opens we then take the hoe,
And make the ground ready to plant and to sow;
Our corn being planted and seed being sown,
The worms destroy much before it is grown.

While it is growing much spoil there is made,
By birds and by squirrels that pluck up the blade;
Even when it is grown to full corn in the ear,
Much spoil there is made by the racoon, and deer.

If flesh meat be wanting to fill up our dish,
We have pumpkins and turnips as much as we wish;
And when we have a mind for a delicate dish,
We repair to the clam banks, and there we catch fish.

For pottage and porridge and pudding and pies,
Our pumpkins and parsnips are common supplies;
We have pumpkin at morning and pumpkin at noon;
If it was not for pumpkins we should be undone.

Now while some are going let others be coming,
For while liquor's boiling it must have a scumming;
But I will not blame them, for birds of a feather,
By seeking their fellows, are flocking together.

But you whom the Lord intends hither to bring,
Forsake not the honey for fear of the sting;
But bring both a quiet and contented mind,
And all needful blessings you surely will find.

1673 John Earthy's Tavern © Fred Gosbee 2011
tune: Larry O'Gaff

John Earthy kept a tavern in Pemaquid from sometime prior to 1673 until 1675. At that time Pemaquid was an economic rather than a military outpost; political and ecomonic decisions were made by local community leaders. From his letters we know that John Earthy was trying to avert hostilities in Maine during the early months of King Phillip's War. He was successful for a while.

Subsequent to that war the five tribes in Acadia formed the Wabanaki Alliance, based in northern New England, to stop the expansion of the English colonies. From this base near their French allies in Canada, they conducted fought the five "French and Indian Wars" between 1689 and 1763. During this time European settlements in Maine were often abandoned. Pemaquid therefore has three settlement dates: circa 1608, 1692, and 1729.

A colonial tavern was the heart of the community (if not the soul). It was a place for social and official gatherings, a way stop for travelers, depot for mail delivery and in the very early days a trading post as well.

Whenever I'm weary and tired to the bone
From grubbing out stumps and digging out stones
There's one place I know will my spirit restore
That's John Earthy's tavern on the Pemaquid shore

There's all kind of people that you will find there
Released for moment from worry and care
From field and from forest and ocean they come
for some John Barleycorn or some kill-devil rum

In the short days of winter the evenings are long
For a pipe and a glass with a story or song
If a trav'ler stops in for a meal and some beer
He leaves as a friend - there are no strangers here

There's only one thing that we lack and we miss
That's a bonnie young wench for to hug and to kiss
For sooth in the settlement women are few
So lacking a young wench an old one will do

There are some in the village who think it's a sin
That we  have no church for to worship God in
But there's one place I know will my spirit restore
John Earthy's Tavern by the Pemaquid shore.

1737 The Escape of Old John Webb

I'll attempt to untangle the history of this song. In Colonial Massachusetts paper money, the Old Tenor, was printed starting in 1690. This was the first paper currency in the Western World. (The Chinese had paper money as early as 970AD. The first U.S. paper money was printed in 1862) When it was first issued the Old Tenor was equivalent in value to specie, but by the 1730's there was so much paper money in circulation that it the value had dropped to to about 25% of its face value. In 1737 the Commonwealth tried to revalue paper currency by issuing the "New Tenor", which was legislated to have a value three times that of the Old Tenor. The issuance of the New Tenor was unpopular, and in 1742 with the issuance of a "new" new tenor confusion about the value of currency was rampant. While the legislature had an official version, in practice the merchants continued to conduct commerce in terms of "Old Tenor" even when the amount of Old Tenor in circulation was greatly reduced.

John Webb (or Webber) was a mintmaster in Salem who continued to print the Old Tenor after the New Tenor had been issued, thus technically becoming a counterfietor. He was jailed and may have been released by a mob or may have been released in the due course of time, accounts vary. In any case the Old Tenor and the predicament of John Webb became a cause celebrƩ in New England and the old Scottish ballad, Archie O Cawfield, was reworked to make a song about the incident. In the following verses excerpted from Child #188B the ideas and phrases that are included in The Escape of Old John Webb are obvious. (The original ballad numbers some 30-45 verses, depending on the version)

'There['s] six of us will hold the horse,       	 
And other five watchmen will be;
But who is the man among you a'
Will go to the Tolbooth door wi me?'
 
'Be o good cheer now, Archie lad,	
Be o good cheer now, dear billie;
Work thow within and I without,
And the morn thou's dine at Cafield wi me.'

'O work, O work, Archie?' he cries,
'O work, O work? ther's na working for me;
For ther's fifteen stane o Spanish iron,
And it lys fow sair on my body.'

O Jokie Hall stept to the door,
And he bended it back upon his knee,
And he made the bolts that the door hang on
Jump to the wa right wantonlie.

He took the prisoner on his back,
And down the Tollbooth stairs came he;
Out then spak Dickie and said,
Let some o the weight fa on me;

'O shame a ma!' co Jokie Ha,
'For he's no the weight of a poor flee.'
'Lo yonder comes Liewtenant Gordon
And a hundred men in his company:'

O there was horsing, horsing in haste,
And there was marching upon the lee,
Untill they came to Annan side,
And it was flowing like the sea.

Now they did swim that wan water,
And O but they swam bonilie!
Untill they came to the other side,
And they wrang their cloathes right drunk[i]lie.
 
'Come through, come through, Lieutenant Gordon!
Come through, and drink some wine wi me!
For ther's a ale-house neer hard by,
And it shall not cost thee one penny.'

'Throw me my irons, Dickie!' he cries,
'For I wat they cost me right dear;'
'O shame a ma!' cries Jokie Ha,
'For they'll be good shoon to my gray mare.'

Several versions of The Escape of Old John Webb were collected in the 1920s in and around Mt Desert, Maine by Fannie Hardie Eckstorm. One of the informants, Mrs. Thornton of Southwest Harbor, got it from her great-grandmother who came to the area from Byfield, Massachusetts, in 1800.

There were nine to watch the British rank and five to watch the town above
And one to stand at either hand and one to let the Old Tenor out.
He had eighty-weight of Spanish iron between his neck-bone and his knee
But Billie took Johnny up under his arm and carried him out right manfully

And Billie broke locks and Billie broke bolts
And Billie broke all that he came nigh
Until he came to the dungeon door
And that he broke right manfully

He stole them a horse and away they rode and who but they rode gallently
Until them came to the river bank, to the river running wild and free
The British were coming close on their heels and who but they stood fearfully
'Till Billie took Johnny up on his back and carried him over it easily.

"Oh Billie, bold Billie", the sheriff he cried, "You're the damnedest rascall I ever did see.
"Come give me back the irons you stole and I will set your prisoner free."
"Oh no, oh no", bold Billie he cried, "Oh no, oh no that cannot be.
"The iron will do our horses to shoe, for the blacksmith rides in our company.

And when they come to the other side who but they stood shiveringly
Until they came unto an inn where they called for ale most cheerfully.
And then they called for a room to dance and who but they danced gallently?
And the very best dancer amongst them all was old John Webb who was just set free!

Songs from the Grand Design

Julia Lane spent five years resolving conflicting accounts of the 1741 wreck of Martha & Eliza on Grand Mannan Island. She wrote a historical drama with music based on historical documents she found in Maine, New Brunswick, Northern Ireland, Boston, and Raleigh, NC, as well as collecting family stories from descendants of the survivors, both locally and through genealogical services. The first run of The Grand Design, produced by the Heartwood Theater Company, premiered in 2006, in Newcastle, Maine. It was exciting to find that many descendants came from several states and Canada to see the production. The Grand Design has been performed in New Brunswick, several theaters in Maine and in South Carolina. These two songs from the play encapsulate the story of The Grand Design in verse form.

1741 The Complaint © 2005 Julia Lane

Two of the survivors, Alexander Campbell and William Lunnon, wrote a letter of complaint against Captain Matthew Rowan. The text of this song closely follows the contents of that letter.

In seventeen hundred and forty one we left old Ireland
Bound for Philadelphia in America's happy land
But cruel winds destroyed our masts on the stormy passage o'er
And it was late October before we sighted shore

Our ship it being foundered on the bleak and rocky land
The captain bade us man the boats to take us to the strand
With comrades friends and family all scattered here and there
No shelter was provided us, no sustenance nor fare

He then sailed in the longboat some comfort for to find
The length of time that he was gone weighed heavy on our minds
As cold and deprivation began to take their toll
And many of our companions went to their final home

At length the captain and his crew returned with vessels two
And how our hearts did lighten as these ships came into view
But how our hopes were shattered when we came to know his mind 
Was to take our goods from off the ship and leave us all behind

He finally was persuaded to render us some aid
For forty-eight convenient and with money for to pay
He stripped us of our clothing, all our goods, and all our gear
Then sold us into service thus advancing his career

A curse upon the captain, oh may he die in pain!
For never did he spare a thought for those who did remain
No pity for the victims of his cold and ruthless plan
He left them all to perish on the shores of Grand Manan.

1742 Isabel's Rescue © 2007 Julia Lane

Isabel Asbel Galloway is one of the principle characters in The Grand Design. Whilst her husband, Jack, and most of the other men did not survive on the island, Isabel, her baby Robert, and about eight other women survived the winter. They were discovered by Passamaquoddy Indians in the spring, who paddled over 120 miles to notify the settlers in Pemaquid and St George (now Warren, Maine) of their prediciment. We have no record that Archibald Gamble actually participated in the rescue; we do know that he wed Isabel in 1742 and they were married 38 years before his death. From the records of his military and civic service, we can deduce that he was the kind of man that would have gone on the voyage.

Archibald came from the north of Ireland about 1728. He resided in Pemaquid then in 1736 became one of the first settlers of the Upper Town of St. George's. He served in the military in 1749 and stayed in the fort at St. George during the 5th Indian war. In 1754 in stayed in the fort blockhouse during the 6th Indian War, then in 1755 was a ranger scout from June 19 - November 20. He died in 1779 in Warren, Maine while hauling hay across the river on the ice, broke through, and was drowned, near what has since been called Gamble's rock. He was buried in 1779 in the Old Settlers Cemetery in Warren, Maine.

It was early one evening in the spring of the year
That a strange looking vessel on our shores did appear
With red men from the forests, and though they were few
We were most apprehensive of what they might do

They hailed us most proudly, and held up their hands
And producing as letter, gave us to understand
That marooned on an island there were women in need
And that we should travel there with the greatest of speed

We hastily gathered a crew, strong and brave
For to make the long journey across the salt waves
We fared to the east'ard for many a long mile
Till the Indians did guide us to a desolate Isle

And there on the rocky shore, both hungry and cold
Were the women of Ireland as the letter had told
And one with an infant just barely alive
We were filled with amazement that they had survived

For it seems they had suffered the whole winter through
Abandoned by the captain of a ship and his crew
In favor of the cargo and the goods they had brought
He ruthlessly sailed away and left them with naught

And so we did tenderly help them on board
And carried them back to our home in St.George
With great thanks to the Indians so gallant and strong.
Here's a health to their families and may they live long.

There was one of these ladies who soon caught my eye
She was fair, sweet and handsome, that none can deny
Our love it did blossom as her health it did grow
And I married my dear Isabel before the next snow.

1753 Promised Land words © 2003 Geordie McIntyre
tune: trad- Tae Pad the Road Wi' Me Used by Permission

Samual Waldo was just one of several colonial land barons of the 18th century. He issued printed circulars inviting emigrants to settle upon his lands on the great River St Georges in the province of Massachusetts Bay in the colony of New England. These lands he described as being fifty leagues northeast of Boston in the latitude of 43°40' north in what is now Waldo County.

Waldo represented the "climate to be as wholesome and safe for British constitutions as any part of South or North Britain; that there was commonly hard frost and snow for about three months every winter during which the sky was so serene that the weather was never prejudicial to health; that the soil was as fertile as most lands in South or North Britain, being commonly black mould with a bottom of blue or yellow clay; that the ground was capable of producing plenty of Indian corn, Wheat, Rye, Barley, Oats , Beans, Peas, Hemp, Flax and Roots of all kinds, and of raising black-cattle, Swine, and Sheep; that besides summer feeding in the woods, natural meadows abounded and the whole summer season being commonly fair, great provision of hay might be made early and secured with small expense; that the timber consisted of Oak, Beech, Maple, Elm, Birch, and all kinds of Fir or Pine, all of which were in such demand at Boston as to pay for clearing the lands, and well adapted for making pot and pearl ashes; that the waters abounded in cod, haddock, salmon, sturgeon, mackerel, eels, smelts, bass, shad, oysters and lobsters; that there was fine opportunity of hunting; wildfowl, moordeer and beaver being abundant."

These offers attracted the attention of about sixty persons in Stirling, Glasgow, and other places in Scotland, who entered into an agreement to emigrate. They were for the most part mechanics, and unacquainted with all agricultural operations, except reaping and threshing. Having the promise of lands within two miles of tide waters, they naturally looked forward to the comforts of city life to which they had been accustomed at home. Fearful of Indian hostilities, and unaquainted as they were with the wild beasts that frequented the woods, they could not think of fixing their habitations at a distance from each other. Accordingly when the spring opened they went out to the place assigned them for a new city and took possession of their half acre lots, on which they erected small log huts. To this embryo city they gave the name of Stirling, in honor of that from which most of them had come.

Our friend, Geordie McIntyre, of Dunblane, Scotland, made this song based on the account of this settlement recorded in the Annals of the Town of Warren, by Cyrus Eaton, published in 1851.

It was in 1753, in the summer o' that year
Some stood silent, others cheered as we left the Greenock quay
We raised a prayer to give us strength an' banish all our fear
As we voyaged to a promised land across the western sea
 
We had maistly cam' frae Stirling an' frae Glasgow toon as well
Wi' the Greenlaw folk, frae Edinbro, the truth tae ye i'll tell
There was Malcolm and Kirkpatrick there, an' Miller and Johnstone too
Weavers, coopers and makers-o'-slates just tae name a few.
 
The time was in oor favour then an' providence proved kind
Our course was sure and steadfast as the dolphin rode the wind
Those weary weeks drew to a close when we saw the landbirds fly
And Captain Couters smiled an' he said the wooded coast was nigh

We landed at Piscataquis; 't was our first port of call
Then north to the Georges Ri-ver to reach our final goal
And when we reached the sylvan shore a pipe – tune filled our ears
Aye, there was mony a fit that danced a reel an' mony an eye, wi' tears

We had trials and tribulations which, in time, we did surmount
We knew the worth o' friendship and the principles that count
This land has been a blessing bright to me an a' my kin
So I raise my glass to America, an auld Scotia far ahin!

1780 If I Were a Blackbird

This is a traditional Irish song, but relflects a true Maine story. A young lady in Ireland, Mary Young, had a lover whom she favored in spite of the opposition of her father and family. This young man was Alexander Fossett, who, after the Youngs had left for America, determined to come join her. He signed on to a cattle boat and worked his way to Philadelphia. Finding that Miss Young had come to Maine with her friends, he soon followed, was favorably received, and in due time they were married. The Fosset family has been prominent in mid-coast Maine since that time.

I think I changed two words in this traditional lyric to make the story fit just a bit better.

If I was a blackbird, could whistle and sing
I'd follow the vessel my true love sails in
And in the top rigging I'd there build my nest
And I'd flutter my wings o'er her lily white breast

I am a young sailor, my story is sad
I once was carefree and a brave sailor lad
I courted a lassie by night and by day
But now she has left me and sailed far away

I promised to take her to Donnybrook Fair
And to buy her fine ribbons to tie up her hair
I offered to marry and to stay by her side
But she said in the morning she sails with the tide
If I was a scholar and could handle the pen
One secret love letter to my true love I'd send
And I'd tell of my sorrow, my grief and my pain
Since she's gone and left me and sailed o'er to Maine

Her parents they chide me and do not agree
Saying me and my true love married never should be
But let them deprive me, let them do as they will
While there's breath on my body she's my true love still

1790 The Wild 'Prentice Boy
words Traditional, tune by Fred Gosbee

The Newry Highwayman is a traditional Irish folk song about a criminal's life, deeds, and death. It is also found in England, Scotland, the USA and Canada. The earliest known broadside is from about 1830 (Bodleian Harding B 25(2054)). Some versions mention "Mansfield" and this is sometimes taken to be William Murray, first Earl of Mansfield (1706-1793). Here is one version of the traditional lyric:

The version I sing here is from my grandather, John West, who learnt the song whilst working in the lumberwoods of Maine and New Brunswick in the first decades of the twentieth century. I wasn't able to capture his tune. He was very short of breath when I collected the song and kept changing key, so this melody is my attempt to construct a tune that is the same "shape" as his.

In Newry Town I was bred and born
In Steven's Green now I'll lie in scorn
I served my time at the saddler's trade
And I always was a roving blade

At seventeen I took a wife
And I loved her dearer than I loved my life
And for to keep her both fine and gay
I went a-robbing on the King's highway

I've never robbed any poor man yet
Nor any tradesman caused I to fret
But I robbed Lords and their Ladies fine
And I carried their gold home to my heart's delight

To Covent Garden I took my way
With my dear wife for to see the play
Lord Fielding's men, they did me pursue
And taken was I by that cursed crew

My father cried "My darling son"
My wife, she cried "I am undone"
My mother tore her white locks and cried
That in the cradle I should have died

When I am dead, aye, and for my grave
A flashy funeral pray let me have
Six highwaymen for to carry me
Give them broadswords and sweet liberty

Six pretty fair maids to bear my pall
Give them white ribbons and green garlands all
When I am dead, they  may speak the truth
"He was a wild and a wicked youth"

In Newry Town I was bred and born
In Steven's Green now I'll lie in scorn
I served my time at the saddler's trade
And I always was a roving blade

1813 The Capture of the Crown
New words and arrangement by Fred Gosbee

This song is from a biography of Commodore Samuel Tucker, a very successful captain for the United States in the Revolutionary War. He retired with his winnings to Beacon Hill in Boston but through a combination of failed investments and high living he lost his fortune and retired to a farm in Bremen on the shores of Muscongus Bay in Coastal Maine.

When the British privateer, Bream, was raiding Maine coastal villages in the War of 1812, a crew of Bristol fishermen decided to put to sea and stop the raiders. Someone loaned a sloop and small cannon were borrowed from the fort in Edgecomb. The volunteer crew asked Commodore Tucker, then 67 years old, to take charge of the expedition. They cruised off midcoast Maine for three days and saw nothing.

Food and rum may have been running out - and the men from Edgecomb were getting nervous about leaving their town undefended. The sloop returned to Edgecomb, offloaded the cannon and was making way toward Bristol when they encountered the British sloop, Crown. In the ensuing conflict Tucker did what he had done during his naval career: he outsailed them, putting the Crown into an undefensible position. Contrary to the lyric there was only one round of small arms fire and the only casualty was the British captain's hat. The Crown surrendured and there was little damage to either vessel - but what kind of song would that make?

Peter Collamore was known as the Bremen Giant or the Bremen Monster, because of his great size and immense strength. The story of him using the achor as a grappeling hook is well known in the oral tradition of Bremen, where the Collamore family has lived for many generations. I took the liberty to add a verse about Collamore to the original ballad, which was found in The Life of Samuel Tucker, Commodore in the American Revolution, by John Hannibal Sheppard, published in 1868.

So cheer up, my lively lads and never be it said
That the brave boys of Bristol were ever yet afraid

On the 26th of April, it plainly doth appear
The brave boys of Bristol fitted out a privateer
In command of Captain Tucker- a sloop both neat and trim
And we set out to cruise the seas all for to take the Bream

We cruised the shores for several days and nothing did appear
At length our brave commander resolved to homeward steer
It was on a Friday morning, and clear was the sky
And as we were returning, a sail we did spy

Then rose our bold commander and to his men did say
"My boys, be all stout-hearted and do not fail today!
Our enemy's before us and after her we'll run
For I'm resolved to take her before the setting sunĆ®

Then we bore away for her and up to her did come
We hauled down our foresail and gave her a gun
'Twas broadside and broadside we showed her Yankee play
'Til our enemy got frightened and tried to run away

We went to bind her to our side but much to our chagrin
We found we had no grappling hooks to seize and pull her in.
Till Collamore leapt up and swung the anchore o're his head.
"Captain, shall I let her fly?" the Bremen monster said.

Then they quit their quarters and down below they run
We shot away their halliards and down their colors come
Their captain he stepped forward and waving of his hand
He cried "I must surrender; this I can no longer stand!"

Then we hoisted out our boats and on board of her did go
We made them all prisoners and ordered them below
We hoisted Yankee colors and hauled the British down
And when we did examine her, she proved to be the Crown

"Now" says our brave commander "we'll bring our prize ashore
For we're the boys that fear no noise, though cannons loudly roar!
And quickly we will clear the coast of all these British boys
For we will fight 'em till we die, and never mind their noise!"

Now we have fought this privateer till she is overcome
And God bless Captain Tucker this day for what he's done
Likewise his officers and all his jolly crew
God grant that they may prosper in everything they do

1815 The Ballad of the Widow Stone © 2000 Fred Gosbee

In 2000, Julia and I were engaged to perform "an historically informed concert" for the tercentenary of Framingham, Massachusetts (part of southern Maine until 1820). We knew very little about the history of Framingham so they loaned us their local history synopsis. We found many interesting tidbits about the town such as the existance of two fox-hunting clubs into the 1960s.

The story of the door was the last entry and was so evocative that I set out to write the song. When we performed it we were invited to see the door, which is still in use. Between two carved hearts is a small, framed silhouette of Widow Stone, reputed to be a handsome English woman. On the back of the frame is a tiny envelope and in the envelope is this story, written down in 1830.

The song replicates the story in verse. With its refrains and repeated chorus lines this song is reminiscent of an old ballad, however I haven't found any old songs structured quite like this. When I first introduced the song and told the audience it had fifteen verses they didn't believe me!

The protagonist in the story is never identified, nor is the reason he left town after his proposal of marriage. We do know that Captain Nixon was a fifer in the Revolutionary War; the Framingham Historical Society has his tune book. I wrote the lyric based on the idea that the events were around the War of 1812. It may well have been earlier, but certainly not much later.

One day as the sun was setting low
	There's dew on the bud so early
One day as the sun was setting low
	And the flower's fair at noon
One day as the sun was setting low
A traveler came down the road
His pack and gun were his only load
	And the bloom aye fades away

He stopped that night to take his rest
At the Nobscot Inn where the ale is best
Never dreaming love would pierce his breast

For as he took his meal alone
'Twas there he met the Widow Stone
Oh, Cupid's darts were quickly thrown
	
Her face was fair, her eyes were clear
As they conversed with much good cheer
It seemed he'd known her many a year
	
He took the widow by the hand
And said, "I'll have you understand
"I go to join the Patriot Band"
	
"But when I've done what I must do
"My fondest wish I'll tell you true
"Is to return and marry you"
	
The Widow Stone then turned her head
Her cheeks, they blushed a rosy red
"May God go with you, sir!" she said
	 
At break of day the man was gone
To bloody battles fierce and long
Yet he often dreamt of Widow Stone

At last the Patriots won the war
And a bearded veteran, gaunt and sore
Came trudging down the road once more
	
He went to the Nobscot Inn straightway
Where he left Widow Stone that long gone day
What he found there filled him with dismay
	
For Nixon he had come to town
That Captain bold of high  renown
The Widow Stone in wedlock bound
	
That night he knocked upon their door
'Twas just to to see his love once more
"Oh, can you shelter a vet'ran poor?"
	
She rose at once to let him in
He joined their table like a friend
But she never knew that it was him
	
Then in the dark hours of the night
With the moon and stars his only light
He crept downstairs with his long, sharp knife
 
The man was gone in the early morn
He left no trace from the night before
Save two hearts carved in the parlor door
For the bloom aye fades away

1839 Maine Battle Song
Tune: Maggie Lauder

This song appeared in Maine newspapers in 1839 during the Aroostook War. In this border dispute between Maine and New Brunswick the Maine legislature, through belicose rhetorhic and the mustering of the Maine militia into the disputed territory, almost forced the U.S. into a war with England. There was much sabre-rattling on both sides but there were no battles and all the casualties were of non-combative causes.

The economic driver of the conflict was the huge stands of virgin forest in northern Maine. Daniel Webster and Lord Ashburton negotiated the present border which preserved communication for Canada between the Maritime Provinces and western Canada. Maine retained the rich timberlands in the Penobscot river basin and the southern shore of the St. John River. Interestingly, Webster and Ashburton were close friends and Ashburton had large land holdings in eastern Maine. The border established in 1842 by the Webster-Ashburton Treaty is almost identical to that proposed by King William I of the Netherlands in 1830.

As a consequence of the treaty, communities such as Madawaska, which were on both sides of the St John River, suddenly were divided by an international boundary. The Webster-Ashburton Treaty laid the groundwork for the longest unfortified international border in the world which, until recently, was little more than a formality to cross.

The Flag of Bennington is a revolutionary-era U.S. battle flag. The references to the Bennington flag and the "July thunder" harken back the the Revolutionary War.

Come, sogers! take your muskets up and grasp your faithful rifles;
We're gwoin to lick the red coat men, who call us Yankees "trifles".
Bring out the big gun made of brass which causes July thunder.
Bring out the flag of Bennington and strike the foe with wonder.

We'll lick the red coats anyhow and drive them from the border.
The loggers are awake and all await the gin'ral's order.
Britannia shall not rule the Maine, nor shall she rule the water.
They've sung that song full long enough, much longer than they oughter.

The Aroostook is a right slick stream; has nation sight og woodlands
And hang the feller that would lose his footing on such good land!
And all along the boundary line there's pasturing for cattle,
But where that line of boundary is we must decide by battle.

We do not care about the land but they shant hook it from us.
"Our country, right or wrong!" we cry; "No budging or compromise."
So beat the sheepskin, blow the fife and march in training order.
Our way is through the wilderness and all along the border

1883 The Wreck of the Edjuardo © 2007 Fred Gosbee

As told to me by Delia Mae Farris, whose family has lived in Cutler, Maine, for generations.

Maine was the first state to pass alcohol prohibition in 1851. Although it was not vigorously enforced in all communities it could be difficult to wet one's whistle so when a ship loaded with wine grounded out near Little River in Cutler the local fishermen jumped at the chance to stock their cellars. The ensuing six-month bender involved most of the town. The Reverend Farnum complained about people whittling and dancing in the church (on Sunday!), and being generally rowdy. He wrote the letter to the Machias Republican newspaper in which he complained that Cutler had become a "New Downest Gomorrah".

The practice of drilling up through the planking of a dock to steal liquor is not unique to Cutler. In the ninteenth century restauranteurs of larger cities such as Boston or New York would purchase wine by the cask. Usually they would go to the harbor to sample the vintage assure it was acceptable. It was not unusual for local wharf rats to go beneath the dock and drill up between the planking to tap into the wine.

Upon further investigation I have found that the date of this incident was actually August, 1883 and the the storehouse where the barrels were impounded was on Farris's dock instead of Corbett's. Valsusa is a modern wine, so that is an anachronism but the song has escaped, so there it stands. Otherwise it happened just this way. This lyric is the "official" version - not necessarily the way I sing it now.

Delia Mae really does have a piece of the old dock planking, holes and all.

It was August, eighty-eight, when a steamer hauling freight
Ran aground near Little River in the fog.
Bound for Boston at the time loaded with Italian wine,
So it says according to the log

Eduardo was a mess so she signaled her distress
So some Cutler boys rowed to her o'er the tide
When they found out what she carried they never even tarried
until several casks of wine went o'er the side

A six month toot and no one gave a hoot
If they were drinking asti or chianti or valsusa
Everyone felt fine until they ran out of wine
When Cutler had a six month toot.

The captain of Eduardo , well, he tried to keep his cargo
But the Cutlerites were brazen and were bold.
And before the sheriff came to end their little game
They had taken every bottle in the hold.

When the owner's agent came only heavy casks remained
Which were salvaged with hard labor o'er the rocks.
They put them in a store with a guard before the door 
That was situated right on Corbett's dock.

Now the boys thought it a waste that they couldn't  have a taste
From those barrels that were locked up in the store.
So with augers and with drills and some vessels they could fill
They rowed beneath and bored up through the floor

Now they borrowed every can, baby bottle, tub, and pan
It's a wonder that the dory's weren't all sunk.
The water jugs went missing -  there was not a pot to piss in
When the Cutlerites went on their six-month drunk.

Though it wasn't strong as whisky, still everyone was frisky
When they started drinking wine that August day
They danced in church on Sunday, had hair of the dog on Monday
And didn't sober up until next May.

Now a few folk still went fishing; there were others maybe wishing
That all that wine would somehow turn to water.
Farnum, who was reverend, was mortally offended
At the antics of the Cutler sons and daughters.

When he finally had enough he quit Cutler in a huff
Wrote a letter which expressed his pain and sorrow
That in spite of prohibition, Cutler lost all inhibitions
And had become a new Downeast Gomorrah.

It's a century and more since they bored up through the floor
But still in town you'll see a souvenier.
Where Delia Mae still keeps, as a conversation piece,
Some perforated planking from the pier

Till It Is Clear Day

Carrie Grover came to Maine from Nova Scotia at the age of twelve. She was a wonderful singer and fiddler who lived for many years in Gorham, Maine. Her Heritage of Songs contains songs she learned from her mother and father; this is one of her mother's. We have not found this song anywhere else.Here are her remarks about this song:

"In 1811, I believe, my grandmother Long's father, William Hutchenson was given a grant of land between the villages of Wnndsor and Chester in Nova Scotia with the provision that he build a public house halfway between the two villages for the accomodation of all travelers. As there is a fine harbor at Chester, what is more likely than that this song was sung at the public house by sailors waiting for sailing orders?"
It was down in Cupid's garden where my love and I, we chanced to meet
I put my arms around her and gave to her some kisses sweet

For it's not the time to go, boys, for to go, boys, for to go away,
For it's not the time to go, boys, we will drink away till it is clear day

I bought a bottle of good brandy to drink in my loves company
But she was so proud and haughty that de'ils the drop would she drink with me

Come, landlady, my darling, come fill us up a glass with speed
We will drink it as a cordial, a cordial in the time of need

For now is the time to go, boys, for to go, boys, for to go away
For now is the time to go, boys. We will drink no more, for it is clear da

Mary L. McKay

Originally built in Essex MA in 1894, the "Effie Morrissey" (as she was then called) had a 30 year career as a fishing vessel and cargo ship running from New England to Nova Scotia. Her speed and maneuverability gained her reputation which resulted in a ballad by Frederick William Wallace, a crew member. Originally written in 1913, "The Log of the Record Run" describes a 225-mile passage made by the Morrissey in 18 1/2 hours in gale-force winds. The name of the ship was changed to "Mary L. McKay" due to the nature of the voyage with Maine still under prohibition. It was an instant hit and the captain, Bob Bartlett, requested a signed copy. The story is well entrenched in fishing folklore both in Maine and Nova Scotia and the song has passed into folk tradition. The folk process has transmuted the song with many of the variants being the result of ignorance of nautical or local terms and even geography.

O come, all you hearty haddockers, who winter fishing go,
And brave the seas upon the Banks in stormy winds and snow
And you who love hard driving, come listen to my lay
Of the run we made from Portland on the Mary L. Mackay.

We hung the muslin on her, as the wind began to hum,
Twenty hardy Nova Scotia men chock full of Portland rum,
Mainsail, foresail, jib and jumbo, on that wild December day,
As we passed Cape Elizabeth and slugged for Fundy Bay.

Chorus:
Storm along, drive along, punch her through the rips
DonÕt heed those boarding combers as the solid green she ships
ŌT would fill your heart with terror, and youÕd wish you were away
At home in bed and not aboard the Mary L McKay

We slammed her past Monhegan as the gale began to scream,
Our vessel took to dancing in a way that was no dream,
A howler o'er the topsail we steered her east away,
O she was a hound for running, was the Mary L. Mackay.

We slammed her to Matinicus, the skipper hauled the log,
`Sixteen knots! Lord Harry, ain't she just the gal to jog?'
The half-canned wheelsman shouted, as he swung her on her way,
`Just watch me tear the mainsail off the Mary L. Mackay.

Chorus

Well, the rum was passing merrily and the gang was feeling grand,
Long necks dancing in her wake from where we left the land,
Our skipper he kept sober, for he knew how things would lay,
And he made us furl the mainsail on the Mary L. Mackay.

Under foresÕl, jib and jumbo we tore wildly through the night
The surging foaming whitecaps in the moonshine made a sight
And in the wild inferno, boys we soon had hell to pay
But we didnÕt give a hoot aboard the Mary L McKay

Chorus

We lashed our wheelsman to the box as he steered her through the
gloom.
A big sea hove his dory-mate right over the main-boom,
It tore the oil pants off his legs and you could hear him say,
`There's a power of water flying o'er the Mary L. Mackay.'

Now, our skipper didn't care to make his wife a widow yet,
He swung her off to Yarmouth Cape with just her foresail set.
We passed Fourchu next morning and shot in at break of day,
And soon in sheltered harbour lay the Mary L. Mackay.

Chorus

From Portland, Maine, to Yarmouth Cape two-twenty miles we ran,
In eighteen hours, my bully boys, now beat that if you can,
The crew said it was seamanship, the skipper he kept dumb,
But the force that drove our vessel was the power of Portland rum.

The Banks of Newfoundland

You may all bless your happy lot that safely dwell on shore
You do not know what howling winds around poor seamen roar
You do not know what hardships great that we were forced to stand
For fourteen days and fourteen nights on the banks of Newfoundland

Our captain, mate and sailors ten made up our good ship's crew
Ten passengers we had on board made up to twenty-two
Some had wives and families on their dear native strand
Hoping soon to come across by the banks of Newfoundland

We sailed away through frost and snow from the day we left Quebec
And if we had not walked about we'l have frozen to the deck
But being a true-born sailor man as ever took command
Our captain doubled our grog each day on the banks of Newfoundland

Our vessel never sailed before the stormy western sea
She was well rigged and fitted out before she sailed away
But made of green unseasoned wood, she little could withstand
The hurricane that struck us on the banks of Newfoundland.

The tempest blew from sunset to the cold wintry dawn
When she fell on to leeward, two of her masts were gone
Our captain says: 'My brave boys, we must inventions plan
For to hoist a signal of distress on the Banks of Newfoundland'

If you had seen our doleful state your heart would be oppressed
It blew a most tremendous gale with the wind from the southwest
Some of our men jumped overboard thinking they would swim to land
But alas, it was five hundred miles from the banks of Newfoundland

By the morning of the twelfth day our provisions had run out
On the morning of the thirteenth day the lots were cast about
The lot fell to the captainÕs son, but hoping relief at hand,
We spared him another day on the banks of Newfounfland

On the morning of the fourteenth day we told him to prepare
We gave to him another hour for to offer up a prayer
But Providence proved kind to us, kept blood from every hand
For an English vessel hove in sight on the banks of Newfoundland.

Oh when we were taken off the wreck we were more like ghosts than men
They clothed us and they fed and then brought us home again
But five of our brave sailor men ne'er saw their native land
And our captain lost both feet by frost on the Banks of Newfoundland

Of all the gallant company that were our brave ship's crew
There live but five to tell the tale, and passengers but two
For the rest, their friends may shed salt tears on their native strand
But the mountain waves roll o'er their graves on the Banks of Newfoundland

The Dark Eyed Sailor



The Boxer and the Enterprise

(Printed in The Bird of Birds, 1818.) Songs & Ballads Of The Maine Lumberjacks / Roland Palmer Gray p149 Revised by Fred Gosbee 2013 using the tune "Portsmouth"

Come all ye sons of Freedom, 
Come, listen unto me,  
I 'll tell of an engagement  
Which happened on the sea,  
Between the Enterprise and Boxer, 
Two noble ships of fame,  
Though the Enterprise is but small 
Soon she made the Boxer tame.  

We sailed out of Portland harbor 
In a sweet and pleasant gale,  
The saucy Boxer hovering round,  
She proudly spread her sail.  
It being about Meridian 
When we to them drew near,  
We hoisted Yankee Colors,  
And gave to them three cheers. 

It  was on the third of September, 
It being a glorious day, 
The Enterprise and Boxer, 
Had their a bloody fray.
Until the Enterprise box'd her, 
And quickly made them see  
That we were Yankee heroes  
Just from America  

So now weÕve gain'd the victory, 
My Yankee hearts of steel,  
But heavy was the price we paid,  
To force our foes to yield.  
For in the fight was Burgess hit
He got his mortal blow
Alas our young commander
Shall see Portland town no more.

When we came on board the Boxer
ŌT would grieve your hearts full sore
To see all those proud Englishmen
Lying in their gore
And there upon the quarterdeck
Where officers do tread
Their young captain, Samuel Blyth,
Was found among the dead.

In a Portland cemetery 
Those two young heroes lie, 
God bless Lieutenant Burrows,  
And Captain Blyth likewise  
From the roaring din of battle,
The province of the brave,
They slumber for eternity
In the silence of their grave.  

The Irish Rover



The Green Bed

Lyrics mended by Julia Lane & Fred Gosbee Published in British Ballads from Maine II / Fanny Hardy Eckstorm Sent in by Mrs Annie V. Marston, West Gouldsboro, Maine September 1926 Melody also sent by her 1929

This song has elements of both the Saucy Sailor and the Wild Rover. It is interesting to note that in older versions of the Rover, it is the landlord who challenges the young man; more recently, it is the lady of the house. In the Saucy Sailor, the young woman challenges him directly.

 It is of a young sea captain who lately came ashore
He went up to an alehouse where he had been before
"You are welcome home, young Johnny, you are welcome home from sea
Last night my daughter Polly was dreaming of thee

"What luck had you, young Johnny? What luck come tell to me."
"We lost our ship and cargo all on the raging sea
"Across the wide Atlantic my ship and cargo crossed;
All on the wide Atlantic my ship and cargo lost."

"But bring down pretty Polly and set her on my knee!
Bring down pretty Polly and married we  will be"
" My daughter she is absent, oh she has gone away
And if she were at home John, she would not let you stay"

And when young John heard this, he hung down his head
He called for a candle to light him to bed
"The beds are all full John, this fortnight or more, 
And you are not welcome for you are very poor"
 
He looked upon the landlord; he looked upon them all
And then for his reckoning so loudly he did call *
"Twenty shillings of the new, John, and thirty of the old" **
Young John he pulled out both hands full of gold.

Then in came pretty Polly all with a smiling face
She gave him three kisses and then a kind embrace
"You are welcome, young Johnny, you are welcome home from sea! 
The green bed is empty for you young Johnny" ***

"I care not for your green bed; I would rather lie in the street.
When you thought I had no money, my lodgings I might seek
Now IÕve money in both pockets I will make the taverns whirl
With a bottle of good brandy and on each knee a girl!"

Now all of you young sailors, a warning take by me
Be careful of your money when you return from sea
Be careful of your money and lay it up in store
For if not they surely will turn you from their door.
* These two lines from version by Susie Carr Young, learned from her grandmother ** In 1816, in England the shilling coin was made smaller thus containing less precious metal and hence less valuable. It would seem that the landlord would want more of the older larger coins- perhaps older versions have this the other way round. The "green bed" or room symbolizes an illicit affair, perhaps a prostitute.

If I Were a Blackbird (Maine melody)

This is a traditional Irish song, but relflects a true Maine story Alexander Fossett, of Northern Ireland, followed his sweetheart to Bristol Maine when her parents sent her there to discourage their marriage

If I was a blackbird, could whistle and sing
I'd follow the vessel my true love sails in
And in the top rigging I'd there build my nest
And I'd flutter my wings o'er her lily white breast

I am a young sailor, my story is sad
Though once I was carefree and a brave sailor lad
I courted a lassie by night and by day
Ah but now she has left me and sailed far away

I crossed o'er the ocean, my fortune to seek
Though I missed her caress and her kiss on my cheek.
I returned and I told her my love was still warm
But she tearfully told me I would soon be forlorn.

I promised to take her to Donnybrook Fair
And to buy her fine ribbons to tie up her hair
I offered to marry and to stay by her side
But she said in the morning she sails with the tide

If I was a scholar and could handle the pen
One secret love letter to my true love I'd send
And I'd tell of my sorrow, my grief and my pain
Since she's gone and left me and sailed o'er to Maine.

Her parents they chide me and do not agree
Saying me and my true love never married should be
Ah but let them deprive me, let them do as they will
While there's breath on my body she's my true love still

The Schooner Fred Dunbar

By Amos Hanson

from Barry in Bulletin of the Folk-Song Society of the Northeast, 1933 Collected from Mrs. Emory Howard, North Bluehill, ME in 1932

You darling girls of Bagaduce who live along the shore
'Tis little do you think or know what sailors do endure
Or if you did, you would treat them with more respect than before
You never would go with a landloper while sailors are on shore

Oh those Penobscot cowboys will tell you girls fine tales
Of the hardships they endure while they are in the cornfields
While they feed their hens and punch their pigs and make their mothers roar
While we, like jovial-hearted boys, go to the Bay Chaleur

You darling girls of Bagaduce perhaps you'd like to know
The names of all our sailors before we start to go
Their names and dispositions, I'll endeavor to explain
Before we set our canvas to plough the raging main

The first was Hiram Wardwell who runs the Rory O'More
The next was Captain Perkins who roams the golden shore
They're very much respected by all both fore and aft
Two better men cannot be found on an Androscoggin raft

There was little Herman, Leroy and Bill, and Oliver Quinn and Steel
And Amos H. the author, who an entry sheep did steal
The next was little Owen, who loves the girls so well
The last was young Horatio - we called him the Admiral

On board of the Schooner Fred Dunbar, well found in fishing gear
We crowded on our canvas, for Green's Landing we did steer
When we arrived at anchor, the sun was very low
'Twas there we shipped young Stinson and Captain Mood Thurlew

When we arrived at Port McGrave, we hauled in for our salt
We took our little fiddle to have a little waltz
There was twelve of us when we started, our songs through the woods did roar
When we arrived, I was surprised, I could not count but four

The first day of September, broad off Cape Mardean
We struck a squall from our south-southeast which broke our boom in two
So gallantly she weathered it and it was fine to see
She walked to the windward with mainsail down, bound out to Margaree

The last day of September will be remembered well
And how poor sailors fared that night, no tongue can ever tell
The wind blew high, the seas grew rough, and in torrents fell the rain
I never saw such a night before and hope I shan't again

You darling girls of Bagaduce, the time is drawing nigh
When soon you'll see the Stars and Stripes from the Fred's main topmast fly
Get ready, gallant lasses, put on your other gowns
For soon you'll see the Fred Dunbar come sailing up to town

O now this voyage is ended and we've arrived on shore
With our pockets full of greenbacks we have earned to the Bay Chaleur
So merrily we'll dance and sing, as we have done before,
And when our money is all gone, we'll plough the bay some more.

Mary's Dream

adapted by Julia Lane / Air traditional-Carrie Grover / Original -John Lowe, Scotland 1772

Romantic songs of sailor lovers abound in the tradition, as do tales of spectral visitation. This story appears in the History of Dresden, Maine by Charles Edwin Allen (p858).

Captain Samuel Lilly had the finest house in North Woolwich. He had it built for his wife who was an extremely aristocratic English woman. They adopted Mary Ann Goss, who had come from England, when her parents moved on to New York. They raised the child in style and she was known as the most beautiful girl in all the countryside.

When she came of age, she became engaged to Captain James Henry Perkins who was said to be remarkably handsome and very well liked. Captain Perkins commanded the brig Planter, built in 1826. On a voyage to the West Indies, the crew were all taken ill with "ship fever". AS there was no medicine chest onboard, the entire company succumbed including Captain Perkins. In his delerium, he sprang overboard and drowned.The one man who was left to tell the tale ran the ship on the Florida Keys and abandoned her. She was later brought back by Redford Tallman of Dresden.

After the death of Captain Perkins, Mary Ann Goss had a peculiar dream. In it, she saw his vessel sail up the Kennebec River and stop opposite their house. A plank was put out and, as she saw him start to walk ashore, she went to meet him. Before she could reach him, he disappeared saying "prepare to follow me". She afterwards became very melancholy and her friends tried wihout success to divert her. Less than a year after her strange dream, she was preparing for an outing when she fell lifeless to the floor. he was deeply mourned by her many friends who remarked that she was still beautiful even in death.

The following song, although written previous to the events described, was very popular in Maine in the 19th century.

The moon had climb'd the highest hill
Which rises o'er the river deep,
And from the eastern summit shed
Her silver light on field and tree;
When Mary laid her down to sleep,
Her thoughts on Jamie far at sea;
When soft and low, a voice she heard,
Saying, Mary weep no more for me!

Chorus
Mary weep no more for me (4X)

She from her pillow gently raised
Her head, to ask who there might be,
And saw young Jamie shivering stand,
With visage pale, and hollow e'e.
O Mary dear, cold is my clay;
It lies beneath a stormy sea.
Far, far from thee, I sleep in death,
So, Mary weep no more for me!


Three stormy nights and stormy days,
We toss'd upon the raging main;
And long we strove our ship to save,
But all our striving was in vain.
Even  when horror chill'd my blood,
My heart was filled with love for thee
The storm is past, and I at rest;
So, Mary, weep no more for me!


O, maiden dear, thyself prepare;
We soon shall meet upon that shore
Where love is free from doubt and care,
And thou and I shall part no more!


Loud crow'd the cock, the shadow fled;
No more of Jamie could she see:
But soft the passing spirit said:
Sweet Mary, weep no more for me!

The Capture of the Crown

This song is from a biography of Commadore Samual Tucker (except for the verse about Peter Collamore, which I made).

Tucker was a very successful captain in the Revolutionary War and retired with his winnings to Beacon Hill in Boston. Through a combination of failed investments and high living he lost his fortune and retired to a farm in Bremen on the shores of Muscongus Bay.

When the British privateer, Bream, was raiding Maine coastal villages in the War of 1812, a crew of Bristol fishermen decided to put to sea and stop the raiders. Someone loaned a sloop and small cannon were borrowed from the fort in Edgecomb. The volunteer crew asked Commodore Tucker, then 67 years old, to take charge of the expedition.

They cruised off midcoast Maine for three days and saw nothing. Food and rum were running out - and the men from Edgecomb were getting nervous about leaving their town undefended. The sloop returned to Edgecomb, offloaded the cannon and was making way toward Bristol when they encountered the British sloop, "Crown". In the ensuing conflict Commadore Tucker did what he had done during his naval career: he flat outsailed them, putting the Crown into an undefensible position. Contrary to the lyric there was only one round of small arms fire and the only casualty was the British cptainÕs hat. The Crown surrendured and there was little damage to either vessel - but what kind of song would that make?

Peter Collamore was known as the Bremen Giant or the Bremen Monster because of his great size and immense strength. The story of him using the achor as a grappeling hook is common in the oral tradition of Bremen, where the Collamore family has lived for many generations.

On the 26th of April, it plainly doth appear
The brave boys of Bristol fitted out a privateer
In command of Captain Tucker- a sloop both neat and trim
And we set out to cruise the seas all for to take the Bream

Chorus:
So cheer up, my lively lads and never be it said
That the brave boys of Bristol were ever yet afraid

We cruised the shores for several days and nothing did appear
At length our brave commander resolved to homeward steer
It was on a Friday morning, and clear was the sky
And as we were returning, a sail we did spy

Then rose our bold commander and to his men did say
"My boys, be all stout-hearted and do not fail today!
Our enemy's before us and after her we'll run
For I'm resolved to take her before the setting sun”

Then we bore away for her and up to her did come
We hauled down our foresail and gave her a gun
'Twas broadside and broadside we showed her Yankee play
'Til our enemy got frightened and tried to run away

We went to bind her to our side but much to our chagrin
We found we had no grappling hooks to seize and pull her in.
Till Collamore leapt up and swung the anchore oÕre his head.
"Captain, shall I let her fly?" the Bremen monster said.

Then they quit their quarters and down below they run
We shot away their halliards and down their colors come
Their captain he stepped forward and waving of his hand
He cried "I must surrender; this I can no longer stand!"


Then we hoisted out our boats and on board of her did go
We made them all prisoners and ordered them below
We hoisted Yankee colors and hauled the British down
And when we did examine her, she proved to be the Crown

"Now" says our brave commander "we'll bring our prize ashore
For we're the boys that fear no noise, tho’ cannons loudly roar!
And quickly we will clear the coast of all these British boys
For we will fight 'em till we die, and never mind their noise!"

Now we have fought this privateer till she is overcome
And God bless Captain Tucker this day for what he's done
Likewise his officers and all his jolly crew
God grant that they may prosper in everything they do

Blow Ye Winds, Aye-O


Bound Away

This is one of many songs about the Dreadnought - although this is the only version we have found where she is sailing east.

The Dreadnought was launched by Currier & Townsend in 1853 in Newburyport Mass. Put into service under Captain Samuel Samuels as a transatlantic packet she would make an average voyage of 19 days from New York to Liverpool England with cargoes of corn, cotton and other raw materials. The return voyage, with immigrants and manufactured goods, took an average of 26 days. In 1860 she made the crossing from New York to liverpool in nine days and thirteen hours, a record that stood as the fastest crossing of the Atlantic until the advent of racing catamarans in the 1980s. In all, she made twenty trips between the two great ports, before she was nearly sunk in a great storm in 1863." She sailed in the Atlantic and China trade until going down rouding Cape Horn in 1869.

Ships that carried the mail were called "packets." Swallow Tail and Black Ball were competing lines.

Bound away, bound away. Where the stormy winds blow.
Bound away in the Dreadnought to the eastward we go.

The day of our sailing is fast drawing nigh
And you my dear sweetheart I'll bid you good-bye
Godd luck to New York and all my friends here
Bound away in the Dreadnought to the eastward we steer.

And now we are hauling of the Long Island shore
Our captain's on deck, as often before
Saying,"Crowd on all sail, boys, and let her run free
"For the Dreadnaught is a clipper and fears not the sea."

And now we are sailing off the shore of Newfoundland
Where the waters change color and the bottom is sand
Where the fish of the ocean swim about to and fro
Bound away in the Dreadnought to the eastward we go.

And now we are sailing on the ocean so wide
Where the mighty blue billows rush against our dark side
Our sails neatly trimmed, the red cross to show
Bound away in the Dreadnaught to the eastward we go.

Here's a health to the Dreadnought and all her brave crew.
To bold captain Samuels and his officers too.
Talk about your flash packets, Swallowtail or Black Ball.
The Dreadnought's the clipper that will beat one and all!

WATER FIRE & SMOKE © 1987 Betsy Rose, Paper Crane Music

The guardian of Imbolc is Brigid. This very special healing time involves awakening creativity through love and nurturing the fire of inspiration. Brigid appears throughout the Celtic world in various guises. Spellings of her name vary with the language of each region, as Bride, Brigit, Bridget, Bridghe, etc., yet the stories are remarkably consistent. She is the patron of poets and musicians, craftspeople, and healers.

One of her symbols is fire and she possesses a healing mantle or cloak. Celebrated both as an ancient goddess and a Christian saint, Saint Brigid is one of the few spiritual entities who has successfully bridged the pre-Christian and Christian worlds and is revered in both. Legends abound which tell of Brigid's miraculous life and attributes, but all seem centered on compassion and the creative arts.

Ancient wisdom is timeless and relevant-

It's been a long journey to come to this place
I've traveled in time and I've traveled in space
I've traveled in circles and come face to face
With the water, fire, and smoke

I've pondered and worried, I've tightened the rope
Feasted on sorrow and starved out my hope
Now I come like a lover, my heart in my throat
Give me water, fire, and smoke

So run from the churchyard, the word and the cross Run to the forest, to the rivers and the rocks You will find a green altar deep in the moss You'll find water, fire, and smoke Water for cleansing my eyes and my ears Fire the transformer of sorrows and fears Smoke for my ancestors, drawing them near With the water, fire, and smoke Ancient the spirits of rocks, trees, and wind Ancient the rites of the green sacrament Long before judgment, atonement, and sin There was water, fire, and smoke So run from the churchyard, the word and the cross Run to the forest, to the rivers and the rocks You will find a green altar deep in the moss You'll find water, fire, and smoke I've laid down my burdens, the weight of my years Gods I have worshipped and causes held dear But who will I be when they all disappear Into water, fire, and smoke? I've knelt in the ashes, in peace may I rise Empty of knowing, and full of surprise Clothed all in silence, a daughter baptized In the water, fire, and smoke So run from the churchyard, the word and the cross Run to the forest, to the rivers and the rocks You will find a green altar deep in the moss You'll find water, fire, and smoke

GLOOMY WINTER'S NOO AWA' / SMILING SPRING

Throughout the northern Hemisphere a change in light is beginning to be evident by the first of February. There is often a thaw at about this time and in some areas the grasses and early flowers begin to show in protected sun-drenched corners. The early spring is a time of hope as the world begins to emerge from winter's darkness.

These two traditional Scottish melodies with a poem by Algernon Charles Swinburne (1837-1909) reflect the beauty of the shifting season.

Algernon Charles Swinburne (1837-1909)

For Winter's rains and ruins are over, And all the season of snows and sins; 
The days dividing lover and lover, The light that loses, the night that wins; 
And time remembered is grief forgotten, And frosts are slain and flowers begotten, 
And in green underwood and cover Blossom by blossom the spring begins.

IMBOLCTIDE /THE MERRY OLD WOMAN / CAILLEACH AN DUDAN

The ancient Celtic people believed that each season had a guardian and personified the winter as the Cailleach, or old Crone. Her reign began at Samhain (Oct. 31) and continued through Yule until Imbolc in February. She would beat the ground with her silver hammer causing it to freeze. At Imbolc, some stories say that she is transformed into the spring maiden, Brigid, while others tell of a great struggle as light and warmth displace darkness and cold signifying the release of the captive daughter. Like the Greek Persephone, Brigid emerges from the bondage of winter to revive the earth.

Although the Cailleach often appears as a threatening figure, here is another view of the Auld Granny written in Scots, the ancient language of the lowlands, accompanied by two appropriate jigs.

IMBOLCTIDE by Holly Morrison

An unco' dance on cranreuch groond 
An' gies her sillar curls a crimp, 
Ye ken that Imbolc's comin' roond.

When sillar hammers, blaw for blaw
Fa' habber-haird in hin'maist hone
Then haud ye fast, for soon the thaw
Will prize awa cauld winter's loan.

Nae lang she'll lanesame bide, nor sup
Wi'oot the dochter she lo'es best;
Nae grannie redds the kailyaird up
But for the thocht o some comin' guest!

Nae mair the lanesame anvil-drum
Will mark the pace o Grannie's dance--
The Lass o' the Lintin Wand shall come
An lowpin' lambies hae their chaunce--

For Grannie Cailleach's time grows short
An wee snaw-drappies rowthie ring
For Bridgit cams, blithe hope tae sport
An after Bridgit cams-- the Spring!
    Glossary
  • lanesome = lonesomeunco'
  • cranreuch = strange frosty
  • sillar = silver
  • Fa' habber-haird in hin'maist hone = begin to stutter and fade away
  • prize = pry
  • dochter = daughter
  • redds the kailyaird up = cleans the place
  • lintin wand = glinting wand of Bridgit
  • lowpin' = leaping
  • Cailleach = crone, earth-goddess
  • snaw-drappies = snowdrops
  • rowthie = abundantly

THE HARP OF DAGDA

This story was researched and compiled by Julia in 1999. We have frequently performed the story since then and it has evolved into the version recorded here. The story subtly changes from one telling to another - so does the accompaniment.

O'ROURKE'S FEAST

O'Carolan is probably the best known 18th century Irish harper. When in Dublin, he met Jonathan Swift. They collaborated in translating a poem by Hugh MacGauran of County Leitrim, which describes Christmas festivities held in the Great Hall of Dromahair Castle by Brian na Murtha (16th c). Carolan wrote the music

Usquebaugh = water of life or whiskey madder = a wooden cup containing 1 to 3 pints

DRIVE THE COLD WINTER AWAY

Heap on more wood! the wind is chill;
But let it whistle as it will,
We'll keep our Christmas merry still.
Each age has deemed the new-born year
The fittest time for festal cheer

Also called In Praise Of Christmas or All Hail To The Days, this is one version of an early 17th century ballad; many have over a dozen verses. Early publications are in Pills to Purge Melancholy (1698) and in a broadside collection under A Pleasant Country new Ditty: Merrily shewing how to drive the cold winter away. In The English Dancing Master (1651), a jig by the same name accompanies a three part longways dance.

THE HOLLY & THE IVY

The damsel donned her kirtle sheen;
The hall was dressed with holly green;
Forth to the wood did merry men go,
To gather in the mistletoe.

Evergreens, symbolic of the continuity of life, were used to decorate the winter house as a refuge for wandering spirits. The song may have originated as a contest between the masculine (holly) and feminine (ivy) elements in nature. One early variant, Get Ivy And Hull, Woman, Deck Up Thine House (1558), makes no mention of the Christian symbolism. Melodies found for this song range from doleful to jocular. This version obviously crossed over from pre-Christian times. It integrates the symbolism of the plants into the story of Jesus and is set to a lively jig.

THE CHRISTMAS HORNPIPE

This tune appears in many collections of popular traditional dance tunes. In earlier centuries dancing, in both great hall and kitchen, was a staple of any Christmas celebration

SOULIN'

Then opened wide the baron's hall
To vassal, tenant, serf, and all;
Power laid his rod of rule aside,
And Ceremony doffed his pride.
The heir, with roses in his shoes,
That night might village partner choose

Originally sung during the All Saints /Souls holiday in early November, this song is now found in modern Christmas repertoire. In pre-Christian times, it was believed that souls of the dead wandered at this time of year. The living would provide for them on their journey with cakes.

This custom attracted notice as early as the 1600's, when John Aubrey wrote ' All Soules'-day, Novemb. 2d- there is sett on the Board a high heap of Soule-cakes, lyeing one upon another like the picture of the Sew-Bread in the old Bibles. They are about the bignesse of 2d cakes, and n'ly all the visitants that day take one; and there is an old Rhythm or saying,

" A Soule-cake, a Soule-cake, Have mercy on all Christen soules for a soule-cake."

In Shropshire in 1886 it was noted "Poor children, and sometimes men, go out ' souling ' which means that they go round to the houses of all the more well-to-do people within reach, reciting a ' ditty ' peculiar to the day, and looking for a dole of cakes, broken victuals, ale, apples, or money."

Somerset & Glouchestershire Wassail Songs

The wassail round, in good brown bowls,
Garnished with ribbons, blithely trowls.

Was-Hael!, the Anglo-Saxon invocation for "Good Health", accompanied the drinking of spiced ale or cider served in an ornate wooden bowl. One drinker would raise his vessel, salute his companion with a kiss, and shout "Wassail!".The other returned the kiss and cried "Drink-hail!"whereupon both would drink.

Geoffrey of Monmouth, in History of the Kings of Britain (1139), relates the origin of the custom to the meeting of Vortigern and Hengist's daughter, Ronwen. This ritual became combined with the Souling tradition as the traveling singers would invoke good fortune for the house and all occupants in exchange for refreshment. New verses were composed spontaneously for each house and member of the household.

GOOSE ROUNDS

There the huge sirloin reeked; hard by
Plum-porridge stood, and Christmas pie;
Nor failed old Scotland to produce,
At such high tide, her savoury goose.

The fat Christmas goose was the favored repast in many affluent households. Street vendors would vie for attention with their catchy ditties hoping for sales.

THE CUTTY WREN

Then came the merry maskers in,
And carols roared with blithesome din;
If unmelodious was the song,
It was a hearty note, and strong.
Who lists may in their mumming see
Traces of ancient mystery;

One of many songs accompanying an age-old ritual procession traditional throughout the British Isles and Ireland. On December 26, a wren is killed and carried in an ornate cage around the village while its feathers are distributed as luck charms.

The belief was that the wren had the honor of being King of the Birds and as such was sacrificed to provide sustenance for the community. Since the wren was King perhaps supernatural, superlative effort was required to carry out the ritual. This motif appears in numerous ancient hero tales and songs.

THE WEXFORD CAROL

On Christmas Eve the bells were rung;
On Christmas Eve the mass was sung;
And well our Christian sires of old
Loved, when the year its course had rolled,
And brought blithe Christmas back again,
With all his hospitable train.
Domestic and religious rite
Gave honour to the holy night;

From Enniscorthy, County Wexford, Ireland, this is one of the oldest extant Christmas carols in the European tradition dating to the 12th century. William Grattan Ford (1859 - 1928), organist and music director at St. Aidan's Cathedral in Enniscorthy, transcribed the carol from a local singer. Published in the Oxford Book of Carols.

GOD BLESS THE MASTER

England was merry England, when
Old Christmas brought his sports again.
'Twas Christmas broached the mightiest ale;
'Twas Christmas told the merriest tale:
A Christmas gambol oft could cheer
The poor man's heart through half the year.

Another in the tradition of house-blessings, these words are adapted from The Saviour Of All People found in William Sandy's, Christmas Carols Ancient and Modern (1833) The tune was noted as being sung by Christmas Mummers from the neighbourhood of Horsham, Sussex, England in the late 1870's.


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